Disclose & Divest: The Student Movement Against Genocide
Students here in New York and across the country are staging protests and encampments on university campuses in solidarity with Palestinians under siege in Gaza for over 200 days. The student movements are united by a common call for their institutions to divest and boycott the state of Israel, companies, and institutions complicit in Israel’s occupation and ongoing genocide in Gaza. In response to this vast mobilization of students, the university administrations at Columbia, NYU, CUNY and elsewhere have handed out mass suspensions & even threats of expulsion to students involved in the encampments, in addition to unleashing NYPD to arrest students protesting peacefully on their campuses. Tonight, we will hear from the students themselves. We will hear from Britt, a student organizer at the Gaza Solidarity Encampment at CUNY City College, about the ‘Five Demands’ of the students to the CUNY administration. We will also be joined in-studio by Erin, a student at NYU and a member of the National Coordinating Committee of YDSA, to hear the latest from the NYU encampment and what YDSA is doing to meet the national moment.
*This episode was recorded at 7pm Tuesday night before the NYPD sweep and mass arrests of students at Columbia and CUNY. Go out and provide jail support for the arrested students & comrades opposing genocide at One Police Plaza
Link to CUNY Gaza Solidarity Statement: https://twitter.com/cunygse/status/1785677626431934751/photo/1
Whose Streets? Our Streets!: A New Gazetteer for Downtown Detroit
As Ron DeSantis and his ilk across the country seek to further enshrine a white supremacist version of history in our schools, libraries, and cultural centers, “organized efforts to document and broadcast the truth of our past are the most significant defense we have against disinformation.”
Place names are an enduring and omnipresent way of remembering the past. The choice of place names informs whose version of history is commemorated and given precedence. Our daily interaction with the names of streets, parks, rivers, and buildings continuously reinforces a specific version of history and consciously and subconsciously informs our relationship to the places we live.
A Brief History of Place-Naming in Michigan
People have been naming places for as long as there have been people in places. Indigenous place names often relate to the intrinsic nature of the land. Teuchasa Grondie, the place of many beavers, is the placename Iroquois speakers call the place we call Detroit, and Maskigong, based on Ojibwe “mashkig” meaning “swamp,” describes the large wetlands at the headwaters of the Maskigong Ziibi (Muskegon River). Descriptive place names value the land for its innate properties and allow for the creation of practical maps that share knowledge of how to get from one place to another, using narrative stories, poetry, and song, as well as pictorial images.
Settler-colonialism brought with it the practice of naming places to claim land ownership. British, French, and Spanish colonizers asserted the collective ownership of their rulers and cultures by naming places for kings and queens, Christian saints, European towns and cities, and famous figures from their history. Hence across the river in Ontario there is a town called London and a river called Thames, and any number of places across the U.S. named for St. _____ and various Charleses, Marys and Georges.
Individual colonizers claimed ownership of land by affixing their names to the places they settled. To give just two of many examples in Michigan: Pellston was named by William Pells in 1882, to claim his ownership of a camp on the Grand Rapids and Indiana Railroad [1], and on the Lake Michigan coast, Bliss was named for Rhoda Bliss, the first white woman to colonize there [2]. Many of the places the colonial settlers slapped their names on already had names. Some of these names were erased and replaced, such as Teuchasa Grondie by Detroit, and some were erased and rewritten in English, such as Maskigong to Muskegon, Michigami to Michigan, and Michinimakinaang to Mackinaw.
Later settlers took over not only Anishinaabe land but also Anishinaabe language to name places. Peter White, iron mining tycoon, appropriated the Anishinaabemowin word “ni-ga-ni” meaning “he walks foremost or ahead,” and anglicized it to Negaunee, to name a colonial settlement on the Upper Peninsula in honor of the “pioneer” ore furnace in the region. Henry Schoolcraft, U.S. “Indian Agent” in Michigan, who incidentally has a street named after him in Detroit, made up place names by combining Anishinaabemowin and Latin. For instance, Arenac is a combination of Latin “arena” meaning sand and Ojibwe “ac” meaning land or earth, made up by Schoolcraft to mean “sandy land” or “sandy place.” Some other Schoolcraft-appropriated names include Alcona, Alpena, Iosco, Kalkaska, Oceola, and Oscoda. Before assuming that a place name is Indigenous in Michigan it is worth researching to ensure it was not made up by Henry Schoolcraft [3].
Place naming for individuals did not just rename the land, it redrew the map. Instead of explaining, verbally or pictorially, how to get from A to B by describing the features of the land, maps now facilitated navigation using the names of the local colonizers. This orientation around ownership claims removed a layer of connection to the land as people walked or rode along the path navigating, not by the wetlands at the headwaters of the river, but by Pells’ Railroad Camp.
Redrawing the map erased and rewrote history. Many books, blogs, historical societies, websites, and Wikipedia posts have been dedicated to the stories of settlers who named places for themselves. All these sources, directly or indirectly, legitimize colonizers’ land ownership claims and orient us to place from a settler colonial perspective. Trying to dig beneath the layers of William Pellses, Rhoda Blisses and Arenacs to learn the original place names and the stories of the people who called them home is not an easy task.
A New Gazetteer for Downtown Detroit
To visit downtown Detroit is to be immersed in a space created to laud a specific version of the city’s past and perpetuate a vision of the future where that vision is seen to be the natural, and only possible, order of things. This space is created using monuments, statues, parks, fountains and, most ubiquitously, street names. In his work on the naming of Martin Luther King Jr. Streets in the Southern U.S., Derek Alderman notes, “Naming is a powerful vehicle for promoting identification with the past and locating oneself within the wider networks of memory” and “[street names] make the past intimately familiar to people in ways that other memorials cannot [4].”
What does it feel like to move through a land where your place names, language and history have been erased or ignored? For People of European Descent, with our language and history so prolifically and seemingly indelibly inscribed on the land, it is almost impossible to imagine.
This map shows what downtown Detroit would look like if you erased the streets and street names that honor the colonizers. When you go downtown to enjoy the holiday lights, open this map on your phone and, even if you think you know where you are going, try to use it to navigate. While in no way parallel to hundreds of years of human, land, history, and language theft and erasure, may this little exercise give you pause to acknowledge that theft and to recognize the impact of its inscription on the land.
Click here to open the map in ARCGIS
Unlike removing monuments or changing the names of private buildings, such as university halls, changing street names is a hard and expensive task and one that, frankly, we do not have the time to organize around given all the other needs of our communities. We also cannot boycott or divest from street names, they are everywhere; on signposts, maps, your ID, your mail, every form you fill out, your online billing statements, your eventbrite RSVP, and many more.
This Gazetteer asks us to change the conversation by subverting the street name narrative to tell another version/s of our shared history…
Click here to open the map in ARCGIS
This project is not intended to be the final word on street names. I am in no way any more “qualified” to be naming Detroit’s streets than the city’s so called “founders.” My intention is to inspire Detroiters to use street names to tell different narratives of place that expand our learning of history and thus our vision for the future.
In working on this project, I noticed I was only able to find Black and White honorees for the street names. I want to recognize that this is directly related to the legacies of colonialism and imperialism as discussed above, and to the legacy of slavery, which erased the indigenous names of enslaved people, and replaced them with the names of their White enslavers.
If you would like to share an honoree/s (it could be anyone from the past or present, well-known or unsung, a personal hero or a family member, or someone who is both of those things) and their stories for the gazetteer, either for any of the streets on the current map or other Detroit streets, parks, plazas etc., please click here!
[1] Petoskey News Review, 14 April 1966
[2] The Petosky Record, 19 September 1883
[3] Walton, I. (1955). Indian Place Names in Michigan. Midwest Folklore, 5(1), 23–34. https://www.jstor.org/stable/4317501
[4] Alderman, D.H. (2008). Martin Luther King Jr. Streets in the South: A New Landscape of Memory. Southern Cultures. (14)3. 88–105. University of North Carolina Press.
The Detroit Socialist is produced and run by members of Detroit DSA’s Newspaper Collective. Interested in becoming a member of Detroit DSA? Go to metrodetroitdsa.com/join to become a member. Send a copy of the dues receipt to: membership@metrodetroitdsa.com in order to get plugged in to our activities!
Whose Streets? Our Streets!: A New Gazetteer for Downtown Detroit was originally published in The Detroit Socialist on Medium, where people are continuing the conversation by highlighting and responding to this story.
We can do better than SDG&E
DSA San Diego has endorsed Power San Diego, a ballot measure to move the City of San Diego to its own municipal electric utility. The measure is currently gathering signatures to qualify for the November 2024 ballot. DSA members are helping gather signatures, including at some of the events you can find on the Power San [...]
Read More... from We can do better than SDG&E
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Radical Theological Education | Tim Conder & Daniel Rhodes
CT DSA statement in solidarity with Beinecke Protest at Yale
Fighting for benefits: One local union's successful battle for transit subsidies
Socialism in the Bronx with Jonathan Soto
In this episode we meet Jonathan Soto, the DSA endorsed candidate running for New York State Assembly in the North East Bronx. Jonathan is a public school parent, an inter-faith organizer and a democratic socialist, campaigning to unseat longtime incumbent Michael Benedetto in Assembly District 82.
Sen. Tanya Vyhovsky: I’m opposed to Phil Scott’s education secretary pick, and not for the reasons he claims
This commentary by CVDSA member Tanya Vyhovsky originally appeared in VTDigger. A clinical social worker and former school services clinician, Vyhovsky represents the Chittenden-Central District in the Vermont State Senate.
Ordinarily in Vermont, we in the Senate give the governor great deference when it comes to whom he appoints to serve in his cabinet. While we may have policy differences with an appointee, the governor was elected by the people, and he deserves the benefit of the doubt when making appointments.
Not this time.
After years of methodically hinting at his preference for private schools, Gov. Phil Scott made it crystal clear where he stands when it comes to education funding here in Vermont. By choosing a former executive of a for-profit charter school company to be his next education secretary, he is finally saying the quiet part out loud — public education money should be able to flow freely to private and religious schools.
After meeting with the nominee, it is clear to me that she is very smart and accomplished. However, she is not qualified to lead the Vermont public education system past this inflection point and into the future. The nominee’s scant experience in public schools does not give me confidence in her ability to strengthen our public schools in this time of turmoil, and it further shows the governor’s lack of commitment to our public schools.
Couple that with a State Board of Education that seems willing to at the least be complicit in the governor’s agenda to privatize our schools. This nomination raises alarm bells that should give every one of us who cherishes our local public schools great pause.
I have always been proud that in the state of Vermont, the Constitution guarantees quality public education for all children. That imperative has been carried out over the centuries by dedicated educators, volunteer school boards, administrators, parents, communities and others who believe — rightly — that education for all Vermont children is a valuable asset to all of us.
Indeed, our local public schools — despite assertions to the contrary — deliver the goods year after year, preparing our children with the tools to be happy, healthy and successful in whatever life they choose.
But that egalitarian opportunity is in danger as private and religious schools ramp up their ongoing efforts to co-opt taxpayer dollars for private gain.
This comes with the tacit approval of the governor and, as of two years ago, the conservative majority of the U.S. Supreme Court. Those justices, in Carson v. Makin, made it clear that states like Vermont that give publicly funded vouchers to private schools must also open the public purse to religious schools as well.
I am profoundly disappointed that we as a Legislature have failed to address this very real threat to our public schools.
It will further undermine our public education system if the charter school company executive chosen by the governor becomes the next guardian of Vermont public schools. If confirmed by the Senate, she will have a compliant pro-private-school State Board of Education to remake rules that will not only allow those schools to become even more unaccountable to the public, but to expand the amount of public resources flowing in their direction and further undercutting our top-in-the-nation public school system.
I am not alone in my deep concern over this nominee. Many of my colleagues have expressed reservations about this appointee, and I’ve heard from hundreds of Vermonters who say charter schools and the further privatization of public education are just plain wrong.
The governor and those who work in his cabinet want us to believe that opposition to his appointee is personal, sexist or based on where she came from. But those accusations — taken directly out of the D.C. GOP handbook — are meant to distract from the nominee’s deep experience as an executive for a for-profit charter school company that has siphoned public education dollars from students and into the pockets of shareholders, and her utter lack of experience leading a public school system.
We will, as promised, fully explore the nominee’s record. We will conduct hearings and respect the nomination process. But as we do so, we must ensure that the next education secretary is dedicated to protecting, preserving and supporting our local public schools and the 90% of Vermont kids who rely on them every day.
Announcing Palestine Solidarity as Cleveland DSA’s Priority
As of our March 7th general meeting, DSA Cleveland has resolved to adopt a Palestine priority plan for the next six months.Though we have been showing up the last several months (and beyond), this represents a significant deepening of our solidarity work. Our chapter now has a dedicated leadership body elected to implement Palestine work according to a specific plan, with measurable goals and specific democratically decided tactics. This priority status also renders this work the near-exclusive focus of our chapter’s Steering Committee and our membership as a whole. The time is now to join with your comrades and demand a free Palestine from the river to the sea.
On October 15th our Chapter’s Steering Commitee released a statement calling on “all people of conscience to oppose genocide in Gaza”, calling for an end to occupation and apartheid in Palestine, and calling on our fellow DSA members, chapters, and leaders, to stand proud against intimidation, death threats, legal attacks, slander, and misinformation. We are proud to say that our organization has done so. For the last five months, since the conclusion of our Abortion rights priority campaign, Cleveland DSA has joined our allies in the Cleveland Palestine Advocacy Community at city hall, on the highways, and in the streets protesting Israel’s cowardly genocide against the Palestinian people. In December we organized a fundraiser concert generating over $3.5k for the Palestinian Children’s Relief Fund. We have devoted ourselves to the study of Palestinian history, and hope to deepen our education further.
Join us to launch this project with a fundraiser concert at the Happy Dog! Friday at 9pm, we’ll raise money for UNRWA and hear from local bands The Last Gasp, Arms & Armour, GRVE and Mud Whale. Then join us at County Council on Tuesday at 5pm to demand divestment from Israel Bonds – check our calendar for details.
The post Announcing Palestine Solidarity as Cleveland DSA’s Priority appeared first on Democratic Socialists of America.
Statement on El Paso County Suing State of Colorado to Repeal Immigrant Protections
On Tuesday, April 9th, the Board of El Paso County Commissioners unanimously voted to join Douglas County as co-plaintiffs in their lawsuit against the State of Colorado to repeal laws preventing state and local law enforcement from cooperating in federal immigration policing. This lawsuit is intended to strip immigrants of important protections that allow them to live lives of safety and dignity.
The Colorado Springs Democratic Socialists of America strongly condemns this effort by the county to waste public resources in their ongoing attempts to scapegoat immigrants and create a local panic over non-existent crime. Such political posturing creates a dangerous local climate for immigrants as well as asylum seekers and distracts the public from the true sources of our economic distress: exploitative labor practices, unlivable wages, unaffordable housing and healthcare, and artificial inflation driven by corporate greed and political corruption.
The El Paso County Board of Commissioners are also working closely with local law enforcement to further expand the police state through these efforts. If successful, this lawsuit will continue to siphon important public resources away from services and supports that enhance the quality of life for residents and into oppressive systems that punish poverty and breed injustice and inequality. As an abolitionist organization, DSA is committed to fighting all efforts to expand or reinforce the criminal injustice system and to uplifting life affirming institutions that center equity, human rights, and the dignity and worth of each person, regardless of where they come from.
Colorado Springs DSA reaffirms our commitment to fighting state oppression in all its forms, and we stand in solidarity with immigrants and asylum seekers who come to this country fleeing the poverty and violence created by the United States’ history of economic, political, and military interference around the world. We believe that all people deserve lives of freedom, means, and leisure, and we continue to work towards a global movement built upon the principles of international working class solidarity. We welcome our migrant siblings and know that, when we work together, a better world is possible.