Dr. Debbie Almontaser is a Yemeni-American and Muslim community leader and activist, founder of the Bridging Cultures Group and the Khalil Gibran International Academy, a New York public school with an English and Arabic bi-lingual program. Almontaser discusses growing up in a largely white neighborhood in Buffalo, New York, rediscovering her Muslim faith in her 20s and making the decision to wear the hijab, the controversy that led to her resigning as head of Khalil Gibran Academy, and winning her ensuing wrongful termination lawsuit against the Department of Education. She also discusses how the aftermath of 9/11 prepared the Muslim community for the election of Donald Trump, and why she finds being called a "moderate Muslim" offensive. Photo cred from Twitter.

Join WSDSA and CDSA for a Medicare for all Strategy Session with Tim Faust on October 14th at 7pm!

A conversation with Reverend Andrew Wilkes, a an African Methodist Episcopal pastor of young adults and social justice and leader in a black Christian community in Jamaica, Queens. Unlike some of our interviewees, Rev. Wilkes identifies as a democratic socialist, and has spent a lot of time working out those principles with his faith. He discusses why socialism is a theological commitment, what democratic socialist policies could look like in practice, why leftist politics has a race problem — and why joy is the most important feeling of Christianity. Photo cred: Huffpost.

Buffalo DSA is a member dues funded and member-directed not-for-profit in the State of New York. Democratic Socialists believe that both the economy and society should be run democratically—to meet public needs, not to make profits for a few. To achieve a more just society, many structures of our government and economy must be radically transformed through greater economic and social democracy so that ordinary Americans can participate in the many decisions that affect our lives.

A conversation with Reverend Khader El-Yateem, a native Palestinian and Lutheran pastor running for City Council for the 43rd District, which includes Bay Ridge, Dyker Heights and Bensonhurst. El-Yateem discusses growing up in the Greek Orthodox in Palestine, where he came to realize he was under two occupations: the Israeli Occupation, and the Greek occupation of the indigenous Palestinian Christian church. In this far-reaching interview, he talks about how being tortured by the Israeli Defense Forces taught him about faith, love and justice, what it's like to serve as a police liason for the Arab community in a time of Islamophobia and racial profiling, and why he finally decided to run for office after two decades as a pastor and community organizer in Bay Ridge. Photo cred from El-Yateem 2017.

A conversation with Reverent Ann Kansfield, pastor at Greenpoint Reformed Church and chaplain for the FDNY. Kansfield discusses how 9/11 prompted her to leave her finance job and join seminary, her feelings when her father went on trial for marrying her and her wife and had to step down as a theology professor, and what it's like to be the first woman and lesbian chaplain of the New York Fire Department. Photo cred from NYT.

A Conversation With Laura Barrett of Interfaith Worker Justice

Religion and Socialism Podcast Episode One - A Conversation with Professor Gary Dorrien

The Ludlow Massacre was an attack by the Colorado National Guard and Colorado Fuel & Iron Company camp guards on a tent colony of 1,200 striking coal miners and their families at Ludlow, Colorado, on April 20, 1914. About two dozen people, including miners’ wives and children, were killed. The chief owner of the mine, John D. Rockefeller, Jr., was widely criticized for the incident.

The massacre, the seminal event in the Colorado Coalfield War, resulted in the violent deaths of between 19 and 26 people; reported death tolls vary but include two women and eleven children, asphyxiated and burned to death under a single tent. The deaths occurred after a daylong fight between militia and camp guards against striking workers. Ludlow was the deadliest single incident in the southern Colorado Coal Strike, which lasted from September 1913 through December 1914. The strike was organized by the United Mine Workers of America against coal mining companies in Colorado. The three largest companies involved were the Rockefeller family-owned Colorado Fuel & Iron Company, the Rocky Mountain Fuel Company, and the Victor-American Fuel Company.

In retaliation for Ludlow, the miners armed themselves and attacked dozens of mines over the next ten days, destroying property and engaging in several skirmishes with the Colorado National Guard along a 40-mile front from Trinidad to Walsenburg. The entire strike would cost between 69 and 199 lives. Thomas G. Andrews described it as the “deadliest strike in the history of the United States”, commonly referred to as the Colorado Coalfield War.

The Ludlow Massacre was a watershed moment in American labor relations. Historian Howard Zinn described the Ludlow Massacre as “the culminating act of perhaps the most violent struggle between corporate power and laboring men in American history”. Congress responded to public outcry by directing the House Committee on Mines and Mining to investigate the incident. Its report, published in 1915, was influential in promoting child labor laws and an eight-hour work day.

The Ludlow site, 18 miles northwest of Trinidad, Colorado, is now a ghost town. The massacre site is owned by the United Mine Workers of America, which erected a granite monument in memory of the miners and their families who died that day. The Ludlow Tent Colony Site was designated a National Historic Landmark on January 16, 2009, and dedicated on June 28, 2009. Modern archeological investigation largely supports the strikers’ reports of the event.

The Communist Manifesto (originally Manifesto of the Communist Party) is an 1848 political pamphlet by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London (in German as Manifest der Kommunistischen Partei) just as the revolutions of 1848 began to erupt, the Manifesto was later recognised as one of the world’s most influential political documents. It presents an analytical approach to the class struggle (historical and then-present) and the problems of capitalism and the capitalist mode of production, rather than a prediction of communism’s potential future forms.

The Communist Manifesto summarises Marx and Engels’ theories about the nature of society and politics, that in their own words, “The history of all hitherto existing society is the history of class struggles”. It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism.

In 2013, The Communist Manifesto was registered to UNESCO’s Memory of the World Programme with the Capital, Volume I.