The 2025 DSA Convention featured a panel on “Building DSA’s Cultural Organizations,” featuring panelists who started DSA sports leagues, choirs, and more. They made the case that these cultural organizations can become institutions of collective action. 

The post Culture is Collective Action appeared first on Democratic Left.

DSA is proud to endorse the following candidates running with Twin Cities DSA support:

Robin Wonsley is running for her third term on Minneapolis City Council, representing Ward 2. She’s running as an independent socialist, and has been a tireless advocate for rent control, public housing, and police accountability.

Robin has a thorough list of campaign priorities which also references the work she has already done on council, encompassing an impressive legislative record. These priorities cover a wide range of issues impacting workers and students including a traffic calming program, housing programs, and working to secure tuition-free college at the state level.

Learn more about Robin in her interview with the Minneapolis Interview Project!

Soren Stevenson is running for Minneapolis City Council, Ward 8. He’s championing working class issues, including housing for all, public safety reform, and environmental justice.

Soren is a proud union member, survivor of Minneapolis police violence, and has extensive experience in housing justice. He recently worked within his union to prevent the permanent closure of a much needed homeless shelter, which required council support.

When Soren ran for council in 2023, he received the most first-choice votes by lost by a mere 38 votes! With just a little bit more help this time around we can secure his seat on Minneapolis City Council!

Robin and Soren are no strangers to national DSA endorsement and we’re looking forward to welcoming both of them to the new Socialist Cash Takes Out Capitalist Trash slate this year!

Adam Schneider is running on a third party ballot line for the Minneapolis Park Board. He has led environmental justice fights, including the Roof Depot campaign. His campaign is championing parks equity, youth programming, and labor protections.

​​I am running because I believe the Minneapolis Park & Recreation Board can be a vehicle to advance climate and environmental justice. By working with the community, our park system can be an integral part of an equitable, resilient, and vibrant Minneapolis.

– Adam Schneider

Adam’s focus areas for the Parks Board include community-driven governance to prioritize resident needs and health over developer interests, expanding community gardens and the urban tree canopy, and environmental stewardship.

Michael Wilson is also running for Minneapolis Park Board! Michael is a stalwart labor advocate, backed by unions running to unseat anti-union incumbents. He’s a former Park Board worker, labor organizer, and environmental justice leader in the successful Roof Depot campaign.

Michael is running on a platform of fair wages for park workers, expanding public transit to reach all parks, utilizing Park and Recreation programs to support working families, and directly addressing environmental concerns impacting the working class such as the Emerald Ash Borer infestation.

Michael’s going up against major anti-labor opponents who’ll pour in as much corporate cash as they need to keep him out of office – pitch in with a donation to our slate today!

The Twin Cities DSA Slate is part of the Socialist Cash Takes Out Capitalist Trash fundraising campaign!

The National Guard is coming to Chicago. Never mind the fact that Governor J.B. Pritzker doesn’t want them here and hasn’t ordered them. Never mind the fact that a federal judge recently struck down Trump’s siccing of the Guard on Los Angeles, where they were tasked primarily with intimidating protesters and milling about aimlessly.  Never mind the fact that the presence of troops and federal agents in Washington, D.C was so enraging that a salmon-shirt-and-khaki-shorts-wearing Generic White Guy threw a sandwich at a federal agent – and dodged felony charges after a grand jury refused to indict him. 

Trump has chosen to illegally deploy  National Guard troops and more ICE agents to our city because Chicago is purportedly a violence ridden “killing field” requiring immediate federal intervention. The actual, obvious reason is that Trump is still mad that a group of protesters chased him out of the city in 2016, and that workers here have successfully organized against ICE terrorism. He also resents that Chicago is a thriving, multiracial, multi-ethnic city with local and state leadership uninterested in complying with his whims or bowing to threats of force.

At the same time, the allegations of violence and crime haven’t stopped well meaning people sharing photos of the best of Chicago – its street festivals, beaches, and museums – while mocking how “scary” this world-class city is. I understand the urge to troll and to tell people who have never visited our city to kick rocks. But we cannot neglect the real people behind every statistic, every talking point, and every headline about the number of shootings and assaults in Chicago. Those people deserve more than Trump’s false promises of “law and order,” a “gotcha” headline about crime, or erasure of what happened to them. 

Over the Labor Day weekend in Chicago, 58 people were shot. Eight of those people died. Eight people’s parents, grandparents, aunts, uncles, cousins, brothers, and sisters are grieving the loss of loved ones while having to navigate the grim logistics of death: visits to the morgue and the funeral home, obtaining a tall stack of death certificates, contacting Social Security, phone and email providers, banks and credit card companies, health insurance companies, utility providers, and landlords in order to close accounts and attempt to eliminate any debts.

The 50 people who were “only” injured, not killed, are recovering in the hospital. They are fighting with insurance companies who want them discharged before they have gotten used to using a colostomy bag, or before their excruciating pain has dulled to become a manageable (but likely permanent) part of life. Their parents, partners or children are trying to figure out how they are supposed to accommodate a wheelchair or walker in their rickety walkup or two flat, or how they’re supposed to pick up their prescriptions when the only pharmacy in the neighborhood closed three months ago, or who they can talk to about their loved ones’ psychological trauma as the city grapples with a critical shortage of trained mental health professionals.

Meanwhile, nurses have to deliver bad news to parents, aid injured patients, fight with insurance companies, while somehow finding time for a bathroom break. Social workers and case managers have to call through a database of agencies that hasn’t been updated in five years to figure out which patchwork of nonprofit service providers are still open and can offer assistance. Many will try to find time to collectively grieve the clients they lost. Community Violence Intervention (CVI) workers will go to funerals and answer phone calls and text messages at all hours from angry friends and family, trying to persuade them that revenge isn’t worth it, all while making minimum wage and facing layoffs if the CVI grant isn’t renewed. To that last point: Chicago’s CVI landscape is even more fragmented and precariously funded in the aftermath of the collapse of Heartland Alliance, which ran the READI Chicago program.

If a survivor decides to take their chances with the criminal legal system, they’ll deal with an indifferent, unresponsive, or downright hostile police detective. If, rarer still, that detective actually clears a case (meaning a suspect is identified and arrested), the survivor then gets to deal with indifferent, unresponsive, or downright hostile assistant states attorneys, along with the stress of having to relive their trauma while testifying in court, being rigorously cross-examined, and having to see the alleged perpetrator and their family in court. 

If a survivor rationally decides that they want to focus on recovery and don’t want to subject themselves and their loved ones to violent retaliation, the police will openly blame them for the next shooting.

The cycle repeats, leaving more families and workers hurt, desperate for some kind of closure, and struggling with no support. The people screaming about crime in Chicago will continue to ignore the suffering of working-class Chicagoans and remain completely disinterested in offering any real solution to the complex problem of urban crime. The National Guard will either pack up or shift duties to mulching trees.

This is the current state of violence in Chicago. Our city is  this way because the ruling class wants it to be this way. The basic reason why violence is such an intractable issue, no matter how many millions we shovel into the police budget, is because the officers and leadership of the Chicago Police Department (CPD) believe that working-class Chicagoans deserve violence as punishment for having non-MAGA politics and for daring to exist in Chicago while not being white.

I am a police and prison abolitionist because I see “criminal justice reform” as being structurally impossible – not because there aren’t effective reforms, but because police have made it abundantly clear that they will not carry out any reforms that would make the police department better at its stated purpose of preventing crime, swiftly intervening when crime happens, supporting victims and witnesses, and detaining suspects without murdering them or violating their constitutional rights.

In recent years, police have successfully lobbied to make reforms ineffective. The “landmark” Empowering Communities for Public Safety Ordinance (ECPS) is a sprawling meetings-industrial complex that has not delivered on its promises of a police force accountable to civilian oversight. The Anjanette Young Ordinance removed the ban on no-knock raids so it could pass with the votes of alderpeople who think what happened to Anjanette Young and Breonna Taylor was good and should happen more often. They and the Chicago Police Department believe police officers should not be punished for terrorizing and murdering innocent people. 

This extends beyond shootings. This year, women in Logan Square were targeted by a serial rapist. Police detectives refused to act until the women got the attention of local news and publicly organized demands for justice to force the department’s hand. A group of detectives paid six figure salaries had to be bullied into doing their jobs and catching the perpetrator. At least one victim attempted to report what happened and received no response.

The ineptitude and indifference of CPD directly caused an increase in sexual assaults. The reason is pretty obvious if you spend any time trawling anonymous CPD Twitter accounts: the average cop considers women in Logan Square (or Avondale, or Edgewater, or Bridgeport, or Pilsen, or Lakeview, or Hyde Park, and so on) to be insufferably woke and feminist, and thus deserving of rape and sexual assault.

It is our role as socialists to name this specific state failure while uplifting the victims and the many workers left to pick up the pieces of these failures. We should not talk about “killing fields” or point to the richest parts of Chicago to claim that everything is fine. We should also avoid waving off violence as only an issue on the South and West Sides, because violence is both heavily concentrated and scattered across the city. I live on a charming block on the Far North Side that feels like it could have come straight from Richard Scarry’s Busy, Busy Town. There is a block not too far from me where shootings are commonplace.

Right now, Chicago DSA and many other community groups are bracing for an invasion from National Guard troops and federal agents. It is unclear how long this will last. But once the troops leave, or they are relegated to trash pickup, we need to make a serious effort to uplift the human toll of police letting thousands of people die for no reason, and be a regular presence at community vigils and peace marches. The 58 people shot this past weekend deserved more than a false choice between violence and fascism. We all do.

The post Neither Paradise Nor Killing Field: A Socialist Perspective on “Crime in Chicago” appeared first on Midwest Socialist.

By: Rob Switzer

This article was originally published in the Emergency Workplace Organizing Committee (EWOC)’s blog.

If you’re considering joining a union or starting one in your workplace, you may ask yourself, “Are union dues expensive?” This question may have occurred to you spontaneously, or it may have been planted in your head by anti-union rhetoric, perhaps by your bosses in response to a unionization movement in your workplace. In either case, it’s a question worth exploring.

How are union dues calculated?

The union may determine dues based on a straight percentage of your paychecks. For example, if you’re a member of the Service Employees International Union (SEIU), you may pay 1.5% of your overall salary in dues, capped at $90 a month. Let’s say you earn $1,000 every week for a yearly salary of $52,000: You would pay $15 from each weekly paycheck, totaling $60 a month or $720 a year.

Other unions calculate dues as a flat rate. For example, I am a United Food and Commercial Workers (UFCW) member, and at my workplace, I pay $10.65 each week, or $42.60 every month. And yes, your boss is right: If my union membership ended tomorrow, that’s an extra $42.60 that would be going into my pocket. And a hypothetical SEIU worker would have an extra $60 every month going into their pocket.

Is it worth paying union dues?

The important question is what would you lose? What does that $60 get you? Do the benefits of your union membership offset that expense? The data shows overwhelmingly that the answer is yes. To begin with, according to a study by the U.S. Bureau of Labor Statistics in 2024, unionized workers in the United States, thanks to the wages they bargained for in their contracts, make on average 17.5% more than their non-unionized counterparts.

That number alone shows that union membership is worth the cost. If you make $1,000 in a week, 17.5% of that is $175. So on average, if a non-union worker is making $1,000 in a week, their union shop counterpart makes $1,175. Over the course of a year, while you’re paying $720 every year in union dues, you can expect to pocket on average $2,100 in extra cash in exchange. That’s a $1,380 return on investment. But there is much more to the equation than a simple dollar-for-dollar comparison.

Are union dues a benefit?

Forming a union and obtaining a collective bargaining agreement almost always locks in a series of benefits, some that have monetary value and some that are invaluable, in my opinion.

For one example, you could look at the contract where I work: Cattleman’s Meat and Produce, a neighborhood meat market and grocery store. Our union, UFCW, is often criticized as being one of the weaker large unions (and sometimes for good reason), yet our contract provides for a number of guaranteed benefits that workers in many other grocery retail environments simply don’t enjoy.

My favorite among these is paid vacation. At Cattleman’s, we receive a week of paid vacation after one year, and eventually three weeks if you stick around long enough. Having worked many jobs in my life without paid vacation, I don’t know how I ever lived without it. This is one of the benefits that I would classify as “invaluable.” Having a week off here and there to travel or just recharge your batteries and still get your bills paid can be a life-changer.

Can union dues protect my job?

Another benefit is simply job security: unions protect your ability to stay employed. Almost every state in this country is an “at-will” state, meaning you can be fired at any time for any reason (as long as it’s not an illegal reason, like racial discrimination). But virtually any union contract includes a “just cause” provision, meaning you can only be fired for a good reason.

If you are fired and you decide to fight it, this could mean a lengthy and expensive battle for the employer, and sometimes they will simply take someone back rather than having to deal with a fight.

Do union dues mean lower wages?

Paying union dues means you and your co-workers earn higher wages and wage increases over time. At Cattleman’s, most employees are promised a 50-cent raise every six months. This is something we need to stay on top of to make sure it’s enforced (the boss will conveniently “forget”), but it’s a contractually agreed-upon promise that we all benefit from.

Most union contracts will contain wage increases like this, and this obviously contributes to why union workers typically make more money.

What are the benefits of paying union dues?

There are many more benefits! We receive a full day’s pay for certain holidays, whether we work or not. We have dependable schedules. We have guaranteed hours every week, ensuring that we can pay our bills even during slow seasons. We get sick days and paid “personal days.” And like every union member in the United States, we have “Weingarten rights,” meaning we can demand the presence of a union representative or steward before any disciplinary actions are taken.

I am a meat cutter at my job but I am also our shop steward, and when I am asked, “What does the union do for us?”, this is how I answer: I tell them about all of the above-described benefits. (I even wrote up a handout that explains them all!) When someone complains about the union to me and floats the idea of leaving it, I will listen and often sympathize with them. But I ultimately always make the point, “Do you like your paid vacation? How about your job security? Do you really want to give those things up to keep an extra $10 in your pocket every week?”

Is it worth it to pay union dues?

Sometimes critics of unions have a point. Many unions (such as the UFCW) are not as democratic as they should be. Sometimes it seems like they don’t pay attention or care about us. We are often largely excluded from the negotiation process, and many workers feel they are pressured into accepting bad contract offers. Sometimes union executives make extremely high salaries that seem extravagant. (The current UFCW International president makes over $300,000, and many local presidents make around a quarter-million every year as well.)

But even if the union isn’t perfect (and ours certainly is not), the answer is not to leave it. The answer is stay, reap the benefits, and become an active member and improve the union from within. And if you are wondering whether it is worth it to start or join one, the answer is yes! So, are union dues expensive? Simply put, it is much more expensive to not pay dues to a union. And at the end of the day, union dues aren’t a cost — they’re an investment. And the return is your dignity, your security, and your voice.

Rob Switzer is a UFCW butcher and shop steward in Detroit, Michigan. He is a member of Metro Detroit’s chapter of Democratic Socialists of America and co-editor of their publication “The Detroit Socialist.”

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Are Union Dues Expensive? was originally published in The Detroit Socialist on Medium, where people are continuing the conversation by highlighting and responding to this story.

By: Joanne Coutts

This article was originally published in Riverwise magazine.

By April 2020, as the world grappled with the harsh reality that the COVID pandemic was not going to be over quickly and that not everyone who contracted the virus could be saved, I had been volunteering to provide humanitarian aid in the Sonoran Desert surrounding Ajo, Arizona for about two years.

I was also grappling with another harsh reality: no matter how much water I put out in the desert some of the people crossing were still going to die. In the end, although the capacity for providing humanitarian aid remained solid all through spring and early summer of 2020 and we put out a lot of water, that summer came to be known in the humanitarian aid community as the “Summer of SAR” (Search and Rescue/Recovery). Perhaps because, or in spite of the pandemic, people continued to cross the border. The heat rose. The monsoons never really came to the west desert around Ajo. And the calls to the volunteer SAR line kept on coming.

Simultaneously, around the U.S. white activists were being asked to and beginning to question narratives of “white saviorism” in their work. For me the intersection of the reality that I could not put out enough water to save everyone’s life with the conversations surrounding white saviorism sparked an internal questioning of how I might reconsider my relationship to providing humanitarian aid. I very much wanted to move towards a perspective of solidarity — of recognizing, highlighting, and foregrounding the partnership of equals between U.S.-based volunteers and people crossing the desert in an inequitable place and time.

Solidarity takes many forms. It means not victimizing, disenfranchising, or denying the agency of people crossing the desert in our narratives of the border. For me, this includes not using or co-opting their stories, their experiences, or their deaths in my own quest for personal or community resolution and redemption. It means taking to heart the guidance of Gangula activist Lilla Watson, who reminded us that “If you have come here to help me, then you are wasting your time… But if you have come because your liberation is bound up with mine, then let us work together.” It also means telling the story of my own experiences, thoughts, and feelings to give a glimpse into why I choose to show up for humanitarian aid at the so-called U.S./Mexico border. The following is an excerpt from a journal I kept for a week in April 2020.

The only experiences we can know, stories we can tell, thoughts and feelings we can share, are our own. (Not necessarily. Solidarity also means being able to empathize and use that understanding for advocacy when others can’t. This means being able to understand how to tell stories without co-opting them for transactional purposes). Perhaps something like: For me, this means not just using the stories of others or co-opting their experiences and pain to fuel my own needs for resolution or redemption, but understanding deeply that my own liberation is connected to that of everyone’s, and providing through my own experiences a way for others to understand why I show up for others in the way I do.

Thursday, April 16, 2020

Today was a chill day. It was a logistics day because we have received a waypoint (GPS coordinates) in the Bryan Mountains from one of the SAR hotlines of a person who was left behind by his group about a month ago.

There are many reasons (blisters, dehydration, exhaustion, death to name a few) that cause groups to leave one or more of their members behind. Sometimes, when we find someone who has died, I think about what the rest of their group could have gone through having to leave that person behind. I think about how clear and distinctive water drop locations seem in my mind in the moment. How quickly the image loses focus. How when I try to describe them to other volunteers, I forget details. Does this happen to groups? Do people tell themselves they are going to get help? Feel that the spot is ingrained in their memories? Only to find that when they call the SAR hotline and try to recall the location it has vanished like a dust devil into the enormity of the desert.

None of us has ever been to the Bryan Mountains. We will have to hike 11 miles from the nearest road, the Camino del Diablo, just to get to our search area. In addition to completing a thorough search, we will also take the opportunity to explore the area and try to understand how people are traveling through it. To accomplish all this, we are spending the weekend out there.

I feel that no one is interested in the details of my food, camping, COVID safety and truck preparations. So, I am going to take this opportunity to share something I get in my feelings about.

That something is — items left in the desert by people traveling. Generally, I believe in the principle of “leave no trace.” I pack out my trash and pick up water bottles that we have left in the desert at our drops. But, when it comes to items left behind in the desert by people traveling, I definitely do not pick them up and pack them out. Why not?

First, I do not consider these items to be “trash.” I think of these items as artifacts, tools that people have made a conscious choice about, for example, pantouflas. Pantouflas are carpet slippers that people wear over their shoes to cover their footprints and make it harder for Border Patrol to track them. Like pottery, or other cultural artifacts that you see in museums, pantouflas have a cultural relevance to life in the Sonoran Desert in the 20th and 21st centuries.

Second, I see these items as providing signs and guides for others traveling through the desert. They might help someone to navigate the easiest way through an area. This is especially true when there are multiple apparent canyons going into a mountain range. Some of the canyons will dead end or lead to high cliffs. By following the signs of other travelers, people may be able to identify which canyon leads through the mountains. Items can also identify safe or unsafe places to rest depending on what they are or how they are arranged. For instance, randomly left clothing and blankets can indicate a safe place to sleep, but a circle of camouflage clothing, accompanied by small Kirkland water bottles can indicate a detention site — that is a place where a group has been arrested by Border Patrol.

Third, sometimes items can be reused, a water bottle that has recently been left can replace one that is leaking, or it could be cut in half to make a bowl for eating the beans that we leave or to collect water from rain or a natural rock tank.

I have ideological reasons for not picking up items too.

I want people visiting the desert to see the impact of Prevention through Deterrence on people and on the land. Sometimes the number of items can be overwhelming. Every water bottle, every tuna packet, every backpack, blanket, jacket, pair of jeans, shoe represents someone who has traveled through the heat and surveillance to save themselves or to search for a better life. It is hard to believe that anyone could see the endurance and resilience that these items represent and not feel compassion for their fellow humans.

Finally, there is the hypocrisy of the land managers, who complain vociferously about the environmental impact of items left behind by travelers in a desert that is, and since 1941 has been, an active military training ground. We find all kinds of military trash, from bullets to tow darts, flares, and even full-size missiles. The military says it is too hard to collect their trash because of the terrain and distances they must travel to pick it up. Usually, I am all about community rather than individual responsibility, but as the military has dropped more “trash” in the desert than anyone else and as it is militarization of the desert that is causing people to travel through wilderness areas leaving items behind, it is, perhaps, the military’s responsibility to clean it up.

Friday, April 17, 2020

Summer is coming! Knowing that we had an 11.2-mile hike just to get to our search location in the Bryan Mountains, we left Ajo in the afternoon for the 40ish-mile drive to camp in the Agua Dulce Mountains so that we would be up and walking by 5 a.m. tomorrow.

By 7 p.m. in the evening, everyone was at the campsite. We ate dinner, then planned for the next day’s search around the campfire.

Saturday, April 18, 2020

This morning, we woke up to a beautiful desert sunrise. There was little time to enjoy it. We had a long hike and the heat of the day was coming. We loaded our packs, wolfed down some breakfast and set off across the San Cristobal valley towards our search location in the Bryan Mountains.

I know full well that when I talk about Search and Rescue/Recovery to people who have never participated in it in the Sonoran Desert, the term conjures up images of helicopters, well organized lines of searchers, 4-wheel drive trucks, drones, and high-tech navigation equipment. For us, however, SAR is a complex, messy tangle of information of varying degrees of accuracy and relevance and random groups of people walking on foot using handheld GPS units and distinctly low-tech walkie-talkies.

Normally on SAR we would walk in a line, each person spaced 50 feet apart. We would have a left and right line anchor on either end and a line manager in the middle making sure that we are all walking at the same pace and that everyone is accounted for when we go through washes or thick desert brush. Today, because we had such a great distance to walk just to get to the search area, we used a restricted administrative road — a road that the public is allowed to walk on but only the various arms of Law Enforcement are allowed to drive on — as the fastest way to travel across the valley. This strategy gave us more time to do a proper search once we got to the Bryan Mountains.

And we walked and walked, and it got hotter and hotter, and we walked some more. We stopped chatting and kept walking. After about five hours of walking, we hunted for lunchtime shade and ate and then started walking again. Finally, at about 2 p.m., after seven hours of walking, we arrived at the waypoint we had been given where the man we were looking for had been left behind. And there was nothing but desert. We did not find any sign of the man or any sign of his group.

Like the desert itself, information for SAR can be an illusion. Time, space and distance look different from different places. A slight rise in the terrain or a wash with tall trees can make a mountain look closer or a valley look narrower than it really is. Also with SAR, one piece of information, such as a waypoint, can seem larger and more important than it is. Another piece of information that might seem small and insignificant can lead the search team to the correct place.

Just because we found nothing at the waypoint, we did not immediately decide that there was no-one or nothing to be found.

We rested, unpacked our packs, and set up camp. Then, somewhat refreshed, we set out with only essential items, water, a little food, GPS, marking tape and walkie talkies for a line search of the area north of the waypoint. We spread out with the west line anchor on the lowest slopes of the Bryans and the east line anchor (me) on the fringe of the San Cristobal valley.

We walked slowly, checking under palo verde and mesquite trees, looking in washes and stopping to investigate items left behind in the desert. Our line moved deliberately and thoroughly north for just over an hour. Then we stopped, the sun was starting to set, and the Bryan Mountains threw a big shadow over the valley. It was time to turn back to reach our camp before it got dark. We bumped the line out to the east to continue our search as we went southward. I moved about a quarter mile out towards the center of the valley and the west anchor, moved to about the line that I had taken coming North. We returned in the same methodical way that we had come.

We did not find the person.

Days like these in the desert bring up so many questions. There are obvious logistical ones like: Was the waypoint wrong? Did we look in the correct directions? Where should we look tomorrow? How much time should we spend doing general exploration to gain information that might be helpful for future SARs? There are also emotional questions: Is it OK if we do not find the person? Is it OK if we laugh, tell stories, and generally enjoy each other’s company while we are on a SAR? Is it allowable to love and appreciate the beauty of the desert while looking for someone who has died in it?

Sunday, April 19, 2020

Back in the day when I had a steady income, I used to play Texas Hold ’Em. Not particularly well, but I was an almost decent recreational player. Aside from the obvious benefit of occasionally winning money, I learned a lot from the game which I have applied to my life as an humanitarian aid volunteer.

Texas Hold ’Em Poker is, according to Annie Duke, and I concur, a game of “decision making under conditions of incomplete information.” What counts is the quality of the decision regardless of its outcome. Hold ’Em also requires you to take the long view, to accept that the universe owes you nothing. Just because you have patiently folded bad starting cards for hours does not mean you now deserve to get dealt pocket Aces. Poker teaches you to maintain a Zen state of detachment, to hold the outcome you are looking for lightly and accept that it may or may not come.

All these lessons apply to doing humanitarian aid work in the Sonoran Desert. Not that people’s lives in the desert are a “game” in the frivolous sense of the word. Clearly there is nothing frivolous in the disappearance of thousands of people as a result of “Prevention through Deterrence.” It is a “game” in the sense that to recover the disappeared and deliver supplies to help people keep themselves alive requires strategy, adapting to change and trying to think as both your allies and your opponents might think, to aid the former and outsmart the latter.

Our SAR this past weekend required using all my poker skills.

We began the search with a waypoint. In the context of the Search and Recovery, a waypoint is very little information. With no corroboratory information, such as the starting location of the group, their destination, how long they had been walking before they left the man behind, which mountains they had passed or were headed towards, a waypoint is almost no information at all. In this situation of incomplete information, the first decision is, “do we go out and look for this person at all?”

In this case the answer to that question was “yes.” It was “yes” for some practical reasons. First, we had the capacity in terms of people ready, willing and able to mount a search. We also had a bigger picture motive of exploring an area (the Bryan Mountains) that none of us had ever been to before. It was also “yes” for existential reasons, even if we did not find him, the very fact of looking demonstrated that this man was a person worth looking for. That seven people hiked 22 miles to look for him (even though we do not know his name or family) hopefully went out into the universe and he and they got a moment of a sense that some people cared.

As we got closer to the waypoint the sense of expectation grew. It is human nature to get excited when you feel you are close to achieving your goal, especially one that has required the exertion of a great deal of physical and mental effort. Here is where poker comes in again: the fact of expending the effort does not equate to deserving the expected outcome. The person we were looking for was not at the waypoint. That does not invalidate the decision to look for him. It does not invalidate the effort expended. It is simply the unexpected result of a good decision.

Next we did a grid search, now a Zen poker mindset is most needed and hardest to maintain. You have been sitting at the table for hours, you have been getting dealt Queen/Three off suit for hours. You want something to happen. You envision Aces or Kings coming your way as the cards are dealt and you peek at the corner of the cards, Q3 again. This happens to me a lot on searches. I have been walking for hours, looking under trees for hours and I want to find the person. I start to imagine finding them under the next tree, in the next wash, over the next saddle. I look and there is still just the desert. I tell myself to let go, to hold the thought of the person lightly, to think about something else. Sometimes that works after a fashion. Sometimes I become so focused on trying to hold the person lightly I end up clinging to them tighter than ever.

Back in Ajo tonight, looking at the stars, I remember that this is a “long game.” I believe that the universe knows we looked for this man and I believe that one day, if we all hold him lightly and constantly enough, he will be found.

Now say his name aloud:

“Desconocido.”

“Presente!”

Epilogue

Reading this four years later brings back memories of the beautiful community we shared in the desert during the height of the COVID pandemic. How special it was to be able to walk with that group out to the Bryan Mountains. There are parts that I still agree with and parts where my thinking has changed since 2020. It would be a sorry thing if my thinking had not grown and evolved in the intervening years.

I continue to be drawn back to Ajo every year by my frustration at the inhumanity of U.S. immigration policy. And by my need to do something, anything to contribute to ameliorating the devastating human costs of “Prevention through Deterrence” I am also drawn by my desire to just be in the desert. I don’t know if I am any closer to resolving how to be in genuine solidarity with people crossing the desert. I cannot imagine the external pressures and internal strengths that would get me to pack just one backpack and leave behind the life and home I have built for myself. I do not like to think of people crossing the desert as “needy, desperate migrants.” I believe that humanitarian aid work and the language we use to describe it must recognize the agency, need and determination as well as the desperation in people’s journeys. As we move deeper into our technological and AI age, I become ever more acutely aware that people crossing the desert today are the vanguard. We will all be learning from them in a future where all our liberation is bound up in the freedom of people to move across “borders.”

My favorite day’s writing is Thursday, the day I talk about items left behind in the desert. I still stand solidly behind my arguments for not picking up items left by people traveling. I wince a little when I read that I wrote the words “leave no trace” and “wilderness.” When people say those words to me now my hackles rise. What wilderness? The Sonoran Desert has always been a place of people and communities and travel. Humans and their movement are as much a part of life in the desert as pronghorn, pack rats and saguaros.

The intervening years have also added another layer of complexity to my relationship with humanitarian aid. I have been thinking and learning about the relationship between our work with the Sonoran Desert’s Indigenous O’odham himdag (way of life) and the land itself. Today, I try to think of humanitarian aid as the current iteration of a centuries old desert culture of giving assistance to travelers and caring for water sources. It feels important to me to be in solidarity with land and water as well as people. The Sonoran Desert once provided water for travelers naturally. Now it is unable to do this on its own due to climate change and the never-ending thirst of cities like Phoenix, Tucson and Buckeye. The honor of creating and caring for water sources is an opportunity to try and practice valuing and learning from Indigenous ways of living with the land and to reestablish and rebalance my relationship with my human, plant, animal, mountain, rock, and water relatives.

Joanne Coutts is an independent cartographer and activist whose practice is centered on the connections between our relationships with land and water, and commitment to humanitarian aid and solidarity in response to climate change. Her current projects use counter-mapping to support humanitarian aid at the so-called US/Mexico border and contribute to efforts for water rights, and rights for water, in Detroit. She is a member of Metro Detroit DSA.

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In Search of Solidarity: Reflections on a Weekend of Search and Discovery in the Sonoran Desert was originally published in The Detroit Socialist on Medium, where people are continuing the conversation by highlighting and responding to this story.

Kids in Vermont have gone back to school. On their first day after the summer vacation, Windham County students may have expected to say hello again to their usual bus drivers, but that'll have to wait. Travel Kuz, the supervisory union's transportation contractor, has locked out members of Teamsters Local 597 and brought in scabs.

Bus drivers and monitors responded to their bosses' refusal to bargain by organizing pickets. On Wednesday, Travel Kuz sent them a cease-and-desist letter, calling a demonstration at Brattleboro Union High School "unlawful" and "unsafe." Local law enforcement disagreed.

The Teamsters want Windham Southeast superintendent Mark Speno to pressure Travel Kuz to end the lockout and have encouraged allies to contact him. Tell Speno (802-254-3730, mspeno@wsesdvt.org) to support the transportation workers' fight for fair wages and benefits. You can even attend the next school board meeting.

Follow Local 597's Facebook page for the latest updates. An injury to one is an injury to all.

And speaking of the Teamsters, you may see some of them in Burlington at the Labor Day Solidarity March, Rally & Picnic. Dozens of unions and activist organizations (including Green Mountain DSA) have endorsed the event.

You can help us get ready by joining us at Migrant Justice (179 S. Winooski Ave., Burlington) today (8/30) at 4 p.m. to create art for the rally. Feel free to bring materials.

We expect a massive turnout for the rally itself. Meet us at Battery Park at 1 p.m. on Monday, Sept 1. Labor Day belongs to workers.

Unfortunately, as the schoolkids already know, Labor Day also means that summer is over. Thanks for the memories – here are a few shots from our chapter's barbecue at Oakledge Park.

GMDSA MEETINGS & EVENTS
🚲 In order to avoid a conflict with the Labor Day rally, GMDSA's Urbanism Committee will meet on Tuesday, Sept. 2, at 6 p.m. on Zoom.

👋 Find out how you can help our Membership Committee improve recruitment and involvement in our chapter on Thursday, Sept. 4, and Tuesday, Sept. 23, at 6 p.m. on Zoom.

🧑‍🏭 Our Labor Committee will hold its next meeting on Monday, Sept. 8, at 6 p.m. on Zoom.

🔨 Talk about your job and learn about shop-floor organizing from peers at Workers' Circle (co-hosted by the Green Mountain IWW) on the second and fourth Wednesdays of each month, including Sept. 10, at 6 p.m. at Migrant Justice (179 S. Winooski Ave., Burlington).

🍿 Socialist Film Club will host another backyard screening in Burlington on Friday, Sept. 12, at 7 p.m. Please email us for more information if you're interested.

🗳️ The next meeting of our Electoral Committee will take place on Wednesday, Sept. 17, at 6 p.m. on Zoom.

🤝 GMDSA's East Branch and West Branch will come together for a general meeting on Saturday, Sept. 20, at 11 a.m. at Montpelier's Christ Episcopal Church (64 State St.), with an optional orientation for newcomers at 10 a.m.

🍉 Our Palestine Solidarity Committee will meet on Monday, Sept. 29, at 7 p.m. on Zoom.

STATE & LOCAL NEWS
📰 GMDSA-endorsed state senator Tanya Vyhovsky (Chittenden-Central) toured Ukraine, meeting with activists, politicians, students, and trade unionists.

📰 Protesting the Trump administration, Vermonters and Quebecois gathered at the US-Canada line in an expression of international solidarity.

COMMUNITY FLYERS

The Democratic Socialists of America International Committee (DSA IC) unequivocally condemns the “peace” plan brokered by President Donald Trump between Armenia and Azerbaijan. We call on the United States to immediately reverse course and ensure that any peace agreement is finalized with full consequences for Azerbaijan’s officials for perpetrating a genocide against the indigenous Armenians of Artsakh (also known as Nagorno-Karabakh). This means ensuring the right of return for Artsakh Armenians, recognition of their right to self-determination, and prosecution for crimes against humanity by Azerbaijan’s ethno-supremacist government under Ilham Aliyev. 

Nearly two years ago, Azerbaijan finalized a brutal assault on the de facto autonomous region of Artsakh, besieging, starving, and ultimately expelling the native Armenian population. As the world first saw in 2020, this assault was made possible by U.S. complicity in the actions of two of its allies, Turkey and Israel. Despite State Department Acting Assistant Secretary Yuri Kim assuring the world that “the United States will not countenance any action or effort—short-term or long-term—to ethnically cleanse or commit other atrocities against the Armenian population of Nagorno-Karabakh,” the United States did exactly that.

Despite Azerbaijan’s documented and numerous crimes against humanity, its occupation of sovereign Armenian territory, and its genocide of Artsakh’s Armenian population, administrations of both major parties have now acquiesced to this regime’s demands. This includes repeatedly waving Section 907 of the Freedom Support Act to send American tax dollars to arm the Azerbaijani military. The shameful situation can be explained by the geopolitics of the South Caucasus. 

Turkey, for its part, continues to engage in vehement denial of the 1915 Armenian Genocide and uses fascistic, hyper-nationalist rhetoric both at home and in its foreign policy. Towards Azerbaijan, this means advancing Pan-Turkism, which largely scapegoats Armenians as an inferior and sub-human people worthy of extermination in order to create a contiguous Turkic nation. Both Turkish President Reccep Erdogan and Azerbaijani President Aliyev have, for instance, publicly praised the actions of the perpetrators of the 1915 Armenian Genocide and their immediate underlings repeatedly advance the idea of “completing” the task. However, support for Azerbaijan from U.S. allies neither starts nor ends with Turkey.

Israel, since the fall of the Soviet Union, has cultivated a deep relationship with Azerbaijan. Reports suggest that Azerbaijan continues to be one of the top three energy suppliers of Israel. In exchange, Israel sells weapons to and tests developing systems in partnership with Azerbaijan’s military. In fact, around 70 percent of Azerbaijan’s weapons are reported to come from Israel. In 2020, Israeli drones were a key factor in Azerbaijan’s victory over Armenian forces protecting Artsakh. It is likely for this reason that Israel also proudly denies the Armenian Genocide even today. Furthermore, Israel views Azerbaijan as a key geostrategic asset to gain leverage, intelligence, and supremacy over Iran, with a number of Israeli bases being hosted close to the Iranian border.

The U.S.should not sacrifice Artsakh’s Armenians on an altar to these two genocidal allies. Assisting Azerbaijan in whitewashing genocide in exchange for oil to flow from Baku to Europe and Israel and to further Pan-Turkism is criminal. As socialists, we recognize that the dignity of any people should not be contingent on their value to global capital. Tragically, this peace plan does exactly the opposite: subjugating Armenia at the expense of profit, Pan-Turkism, and Zionism. The Armenians of Artsakh have been indigenous to the region for millennia, with some of the Armenian people’s earliest cultural heritage originating in the area. Their right to self-determination is inalienable and the right of return for the over 100,000 forcibly displaced people must be part of any U.S. brokered peace along with release of prisoners of war, political prisoners, and withdrawal from occupied lands.

This injustice is compounded by the provision for a 99-year, privatized lease on a transit corridor for Azerbaijan that would cut through the Armenian region of Syunik. Profiteering on a route that will likely be used by Turkey and Israel to supply weapons to Azerbaijan to use against Armenia or Iran. The creation of such a route also calls into question Armenian sovereignty, as the corridor would potentially cut off Armenia from its only friendly neighbor, Iran.  

This would undeniably be an extension of American neo-colonial power into Armenia that, as history suggests for 99-year leases, any future Armenian government will find incredibly difficult to get out of. Troublingly, U.S. diplomatic history is checkered with interventions into smaller, less powerful countries to uphold such strategic trade routes and enrich private enterprises. This includes the Panama Canal in Panama, United Fruit in Guatemala, the overthrow of Iran’s democratically elected government, and the military takeover of Chile. This history must not be allowed to repeat itself in Armenia. Instead, the United States must go back to the table and reverse the genocide of Artsakh Armenians. 

Democratic Socialists of America’s International Committee stands with oppressed people around the world fighting for liberation against imperialism, racism, and capitalism. From Palestine, to the Congo, to Sudan, to Armenia and Artsakh, and beyond, we recognize that these struggles are interconnected. In solidarity with comrades around the world, we strongly condemn this reprehensible proposal and call on the US government to change course.

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Ամերիկայի Միացյալ Նահանգների Սոցիալիստ Դեմոկրատների Միջազգային Կոմիտեն (DSA IC) անկասկած դատապարտում է «խաղաղության» այն ծրագիրը, որ միջնորդեց նախագահ Դոնալդ Թրամփը Հայաստանի եւ Ատրպէյճանի միջեւ։ Մենք կոչումէնք անում Միացյալ Նահանգներին որ անմիջապես փոխել ընթացքը եւ ապահովել, որ խաղաղության որեւէ համաձայնագիր կնքուի միայն այն դէպքում, երբ Ատրպէյճանի պաշտօնյաները կ’ենթարկուին լիարժէք հետեւանքներու՝ Արցախի (նաեւ յայտնի իբրեւ Լեռնային Ղարաբաղ) բնիկ հայության դէմ իրականացրած ցեղասպանության համար։ Սա նշանակում է ապահովել արցախահայության վերադարձի իրաւունքը, նրանց ինքնորոշման իրաւունքի ճանաչումը, նաեւ Ատրպէյճանի էթնօ-գերազանցական վարչակարգի՝ Իլհամ Ալիեւի գլխաւորությամբ, մարդու դէմ ոճիրներու համար դատապարտումը։

Մօտ երկու տարի առաջ Ատրպէյճանը աւարտեց դաժան յարձակում Արցախի փաստացի ինքնավար շրջանի վրայ՝ պաշարելով, սովամահ անելով եւ ի վերջոյ արտաքսելով բնիկ հայ բնակչութիւնը։ Ինչպէս աշխարհը տեսաւ 2020 թուականին, այս հարձակումը հնարաւոր դարձաւ Միացյալ Նահանգներու մեղսակցությամբ՝ իր երկու դաշնակիցներու, Թուրքիոյ եւ Իսրայէլի գործողութիւններուն։ Չնայած Պետդեպարտամենտի Ժամանակաւոր Օգնական Արտգործնախարար Յուրի Քիմը վստահեցրեց աշխարհին, թէ «Միացյալ Նահանգները պիտի չհանդուրժեն որեւէ գործողութիւն կամ փորձ՝ կարճաժամկէտ թէ երկարաժամկէտ,՝ էթնիկ զտումներ կամ այլ ոճիրներ իրականացնելու համար արցախահայության դէմ», Միացյալ Նահանգները գործնականում ճիշդ այդ բանն արեցին։

Չնայած Ատրպէյճանի բազմաթիւ եւ փաստագրուած ոճիրներուն՝ մարդության դէմ, Հայաստանի ինքնիշխան տարածքներու գրաւումը եւ Արցախի հայության ցեղասպանութիւնը, երկու խոշոր կուսակցութիւններու վարչակազմերը զիջած են այս վարչակարգի պահանջներուն։ Սա ներառում է բազմիցս հրաժարվել Freedom Support Act Section 907-ի, որպէսզի ամերիկյան հարկատուներու գումարով զինեն Ատրպէյճանի բանակը։ Այս ամօթալի կացութիւնը բացատրելի է Հարաւային Կովկասի աշխարհաքաղաքականությամբ։

Թուրքիան, իր հերթին, կը շարունակէ մերժել 1915-ի Հայոց Ցեղասպանութիւնը եւ օկտագործում է ֆաշիստական, գերէթնիկ-ազգային հռետորաբանութիւն թե՛ ներքին, թե՛ արտաքին քաղաքականության մեջ։ Ատրպէյճանի հանդէպ, սա նշանակում է առաջ տանել Պանթուրքիզմը, որ հիմնականում հայութիւնը կը դարձնէ քաւության նոխազ՝ իբր անարժէք ու ենթամարդկային ժողովուրդ, որուն ոչնչացումն անհրաժեշտ է «միացյալ թուրանական ազգ» ստեղծելու համար։ Թուրքիայի նախագահ Ռէջեփ Էրդողանը եւ Ատրպէյճանի նախագահ Ալիեւը անգամ բազմիցս հրապարակավ գովեստներ յղած են 1915-ի ցեղասպանության իրագործողներուն, իսկ անոնց անմիջական հետեւորդները կրկին ու կրկին առաջ կտան գաղափարը «ավարտին հասցնելու»։ Սակայն Ատրպէյճանի հանդէպ ամերիկյան դաշնակիցներու աջակցութիւնը չի սահմանափակուիր միայն Թուրքիայով։

Իսրայէլը, Խորհրդային Միության անկումէն ի վեր, խորապէս զարգացուցած է խոր յարաբերութիւններ Ատրպէյճանի հետ։ Զեկոյցներու համաձայն, Ատրպէյճանը կմնա Իսրայէլի երեք խոշոր էներգամատակարարներէն մէկը։ Փոխարենը, Իսրայէլը զէնք վաճառում է եւ համատեղ համակարգեր կփորձարկէ Ատրպէյճանի բանակի հետ։ Իրականում, որ Ատրպէյճանի զէնքերու շուրջ 70 տոկոսը հասնում է Իսրայէլից։ 2020-ին, իսրայէլյան անօդաչուները վճռական դեր խաղացին Ատրպէյճանի յաղթանակին՝ Արցախի պաշտպանական ուժերուն դէմ։ Հաւանաբար այս պատճառով Իսրայէլը մինչեւ այսօր հպարտությամբ կժխտէ Հայոց Ցեղասպանութիւնը։ Աւելին, Իսրայէլը տեսնում է Ատրպէյճանը որպէս կարեւոր աշխարհագրական ռազմավարական ակտիվ՝  Իրանի դէմ լաւագոյն լծակներու, հետախուզական եւ ռազմական գերակայության համար՝ տեղադրելով բազում ռազմակայաններ Իրանի սահմանին մօտ։

Միացյալ Նահանգները պէտք չէ զոհաբերէ Արցախի հայութիւնը այս երկու ցեղասպան դաշնակիցներուն զոհասեղանին վրայ։ Աջակցիլ Ատրպէյճանին՝ ցեղասպանութիւնը սպիտակեցնելու համար՝ նավթը Բաքուէն դէպի Եւրոպա եւ Իսրայէլ հոսեցնելու եւ Պանթուրքիզմը առաջ տանելու նպատակով, հրէշաւոր ոճիր է։ Որպէս սոցիալիստներ, մենք ճանանչում ենք, որ որեւէ ժողովուրդի արժանապատուութիւնը չպէտք է կախուած լինի անոր արժէքէն համաշխարհային կապիտալի համար։ Ցաւօք, այս խաղաղության ծրագիրը ճիշդ հակառակնէ անոգմ՝ ենթարկելով Հայաստանն շահ շահոյթին, Պանթուրքիզմին եւ Սիոնիզմին։ Արցախի հայերը բնիկ են այս երկրամասին մէջ հազարամեակներով, ուր հայ ժողովուրդի ամենահին մշակութային ժառանգութիւններէն ոմանք ծագած են։ Անոնց ինքնորոշման իրաւունքը անօտարելի է, իսկ բռնագրաւուած 100,000 մարդոց վերադարձի իրաւունքը պէտք է լինի որեւէ ամերիկյան միջնորդությամբ խաղաղության հիմնաքարը՝ զինուորական գերիներու եւ քաղբանտարկյալներու ազատ արձակման ու օկուպացուած տարածքներու ազատման հետ միասին։

Այս անարդարութիւնը աւելի կխորանայ այն դրությամբ, որ 99 տարուան վարձակալությամբ, մասնաւորեցուած «կորիդոր» պէտք է տրամադրուի Ատրպէյճանին՝ անցնելու Հայաստանի Սիւնիքի մարզէն։ Սա կը դառնայ շահագործումի ուղի, որ մեծ հաւանականությամբ պիտի ծառայէ Թուրքիոյ եւ Իսրայէլին՝ զինելու Ատրպէյճանը Հայաստանի կամ Իրանի դէմ։ Աւելին, նման ուղիի ստեղծումը կասկածի տակ կը դնէ Հայաստանի ինքնիշխանութիւնը, քանի որ «կորիդոր»ը կարողանա կտրել Հայաստանը իր միակ բարեկամ հարեւանէն՝ Իրանից։

Սա անկասկած պիտի դառնայ ամերիկյան նեօ-գաղութատիրության երկարաձգում Հայաստանի մէջ, որ, ինչպէս պատմութիւնը ցոյց ե տալիս 99 տարուան վարձակալութիւններու պարագային, որեւէ ապագայ հայկական կառավարության համար չափազանց դժուար պիտի լինի վերացնելու։ Խիստ մտահոգիչ է, որ Միացյալ Նահանգներու դիւանագիտական պատմութիւնը լի է փոքր եւ տկար երկիրներու նկատմամբ միջամտութիւններով՝ նման ռազմավարական առեւտրական ուղիներ ապահովելու եւ մասնաւոր ձեռնարկութիւններ հարստացնելու նպատակով։ Սա ներառած է Փանամայի ջրանցքը, «United Fruit»-ը Գուատեմալայում, Իրանի ժողովրդավարօրէն ընտրուած կառավարության տապալումը եւ Չիլիի զինուորական յեղաշրջումը։ Այս պատմութիւնը պէտք չէ կրկնուի Հայաստանի մէջ։ Փոխարէնը, Միացյալ Նահանգները պէտք է վերադառնան բանակցութիւններու սեղան եւ դադրեցնեն Արցախի հայության ցեղասպանութիւնը։

Ամերիկայի Միացյալ Նահանգների Սոցիալիստ Դեմոկրատների Միջազգային Կոմիտեն (DSA IC) կանգնում է աշխարհի բոլոր ճնշուած ժողովուրդներու կողքին՝ ազատագրության պայքարին մէջ՝ դէմ կայսերապաշտության, ռասիզմին, եւ կապիտալիզմին։ Պաղեստինէն մինչեւ Կոնգօ, Սուդան, Հայաստան եւ Արցախ եւ անդին՝ մենք ճանաչում ենք, որ այս պայքարները փոխկապակցուած են։ Համաշխարհային ընկերներու հետ համերաշխությամբ, մենք վճռականօրէն կը դատապարտենք այս անպատշաճ առաջարկը եւ կը կոչենք Ամերիկյան կառավարութիւնը փոխել իրենց ընթացքը։

The post DSA IC Condemns US-brokered “peace” eroding Armenia’s sovereignty and rewarding  Azerbaijan’s genocide in Artsakh appeared first on DSA International Committee.

The 2025 national convention of the Democratic Socialists of America wrapped up this weekend, right here in Chicago – home of some of the most vibrant and dynamic working-class communities in the history of this country. As often happens, our speakers, delegates, caucus members, and organizers correctly spoke of the importance of building a mass movement of the multi-racial working class in order to fight capitalism and win socialism.

But there is a curious tendency, even in the most enlightened and class-conscious spaces on the left, to discuss the working class in a strange, detached way, as if they are an object and not a subject, a signifier and not the signified. It can have a disorienting effect, especially on newly organized members and people who are not used to the rarefied language often employed in activist circles, to hear workers, the poor, and the marginalized referred to as if they are specimens to be coaxed, cajoled, and studied before being released into the wild.

This is understandable! Just as DSA struggles with its racial composition, it struggles with its class character, with many of its members drawn from the white middle and upper-middle class. It’s not a cause to feel guilt; people have no say in how, where, and when they are born, and anyone can be part of the struggle. It is a fact that, especially in America – the most capitalist country in the history of the world, one whose citizens are inundated in anti-communist propaganda from the cradle to the grave – many people only develop class consciousness, leftists political tendencies, and an understanding of material analysis by attending elite colleges and spending time around socially aware academics. 

But if we are going to reach the working class, let alone organize the working class into the only weapon that can end the dominance of capitalist imperialist hegemony, we must understand how to talk about the working class. While it was being in solidarity with educated children of the bourgeoisie that gave me the language to understand Marxism and develop a theory of change, it was being around other working-class people that gave me the life lessons to translate those theoretical frameworks into action that can bring more and more workers into the fold. Here are four commandments for talking, thinking about, and organizing the working class.

I. UNDERSTAND WHAT THE WORKING CLASS IS.

Defining the working class can be deceptively difficult, especially in the U.S., where the bosses have developed all kinds of tricks and rhetorical feints to discourage class consciousness and solidarity and discourage the working class from identifying them as the true enemy. But here, as in most things, we look to the source: Karl Marx. We must conquer our shyness around words like “comrade” and “proletariat” and turn our attention to the most basic definition of the working class that Marx gave us: those great masses of people who have nothing to sell but their labor, and who must do so in order to live. That is why the working class is larger than we allow ourselves to imagine, as it comprises every person on Earth who does not directly control capital. It does not matter how much you are paid for your labor; it does not matter what that labor consists of you selling. If you must sell it, whether it is muscle or brains, to live, you are the working class.

II. UNDERSTAND WHAT THE WORKING CLASS ISN’T.

One particular trap people fall into is to mistake cultural signifiers of class for the true class marker of what you must do to earn a living. Again, this is an easy pitfall, because the bosses are forever muddying the waters through propaganda, and in America – a country that claims to have no classes – we often talk ourselves into the delusion that class consists of certain cultural markers. Even people on the left do this out of the same confused impulses that makes reactionaries do it: teachers aren’t working class, but plumbers are. Truck drivers are working class, but baristas aren’t. Blue collar workers are working class, but white collar workers aren’t. Real working-class people drive like this, fake working-class people drive like this. Don’t fall for it, comrades! This is the same old ruling-class trick to keep us fighting among ourselves instead of the people keeping us all down. Your fellow workers are your allies, no matter how they talk, what they do for work, or what their taste in music is.

III. THE WORKING CLASS ARE EVERYWHERE.

To hear some people talk, the working class is like a rare species of bird or a mythical creature like gnomes cavorting among the toadstools. The truth is, you do not have to go anywhere to find working-class people. They are everywhere you look! They are your friends and they are your neighbors. They are the people who drive your cabs and serve you food. They are the security guards at the office building where you work. Unless you are part of the bourgeoisie (and it’s fine if you are; class traitors are part of a great leftist tradition going all the way back to original communist gangster Friedrich Engels), they are your co-workers! Talking to them is as simple as having a conversation with them about how their day is going, when their shift ends, or how long it is before they get to go home. Most working-class people are more than happy to talk to anyone (besides the boss) about how alienated they are under capitalism. From there, a conversation about workplace organizing is an easy next step.

IV. THE WORKING CLASS SHOULD LEAD.

Perhaps the most dangerous mistake many leftists make is to assume the working class are helpless, hopeless, and politically idle, and are waiting in a kind of ideological limbo from those of us who come from on high to liberate them. But disorganization is not helplessness! The truth is that the working class has been organizing for its own interests long before we ever came along. When we say we believe in workers controlling the means of production, that means the workers are the ones we trust to organize for themselves. All workers know their workplaces, their social conditions, and the nature of their exploitation. They may not have the language to describe it or the know-how to resist it, but we don’t need to explain their own lives to them. As one of the speakers at our convention this year, a grocery worker encountering DSA for the first time, put it: “We do not need saviors. We just need people with knowledge and organization to stand with us.”

V. DON’T GET HIGH ON YOUR OWN SUPPLY.

Okay, technically, that’s one of the Ten Crack Commandments, but related to the above, it’s desirable to introduce Marxist language to the working class, because it’s for them to use in pursuit of their own liberation. But it’s easy to overwhelm people with jargon, or use particular academic argot that can be confusing to newcomers to theory. By the same token, it’s important to remember that it is class that binds us, and while moving in unfamiliar circles allows for lots of opportunities to introduce related forms of liberatory solidarity, we shouldn’t disqualify people from membership in the working class because they aren’t as politically developed as we are or as socially integrated as we are. Once we unite them in struggle, we will have plenty of time to help them move beyond whatever prejudices they retain from growing up in a reactionary environment encouraged by the bosses. You were a worker first, and so are they. Having comrades who trust you is better than being assured of your own righteousness.

If we could distill all of this into a single Golden Rule, it would be “Don’t other the working class.” The working class is you, it’s us, it’s practically everyone. As our chapter strives to teach in our political education platform, we do not value the working class as the means to revolution because it is uniquely moral, especially politically developed, or the most oppressed; we value the working class because it is us, in our vast numbers, a huge army of labor equipped and suited to fight the bosses and overthrow the rule of capital for the benefit of all. For workers to be a class of themselves and for themselves, they must be seen as ourselves, our allies, and our comrades – not an exotic animal at the zoo. Reject the egoistic notion that you are different, better, or even inferior to other workers and embrace the totality of solidarity, and you will begin to see that the path to building a mass movement of the multi-racial working class is not as rocky a road as it may seem. 

The post THE FIVE WORKING-CLASS COMMANDMENTS appeared first on Midwest Socialist.

Today, California DSA (to which I am now an LA delegate) voted to endorse Proposition 50, the Election Rigging Response Act. Prop 50 will be on the ballot in a special November 4 election this year and will redraw California federal congressional districts to (frankly) shut out current Republican seats. 

As a former longtime Austinite, I’ve seen firsthand what Republican gerrymandering does. Austin—one of the most left-leaning cities in the South—was deliberately carved into multiple congressional districts, each stretching out hundreds of miles into deep-red territory–some all the way to the border with Mexico. The effect was simple: no matter how the people of Austin voted, they would never elect a representative who actually reflected the city’s majority in full.

That taught me what’s at stake. Gerrymandering isn’t just an abstract fight about maps—it’s about whether working-class communities can have any real say in shaping their future.

That wasn’t an accident. It was a calculated assault on democracy. It's a naked move openly embraced by Texas state senator Phil King (R-Weatherford): “I did not take race into consideration when drawing this map, I drew it based on what would better perform for Republican candidates.”

In states like Texas and Florida, they’ve built maps that guarantee minoritarian rule: the Far Right dominates Congress even without majority support. 

California has already been in the crosshairs. Trump unleashed mass ICE raids on our neighborhoods in Los Angeles, terrorized farmworkers in the Central Valley, mobilized active duty marines to occupy us, and made open threats against our cities. If Republicans lock down Congress through putting a big fat thumb on the scale in 2026, those attacks will only escalate—with California’s communities bearing the brunt.

Should We Care?

Some may ask (and rightfully because the Democratic Party is a shitshow): why should we care at all about this? Why do we need a dog in this fight? 

Because the fight over maps is a political fight over not letting rightwing authoritarianism expand. Gerrymandering is the Right’s most powerful weapon for locking working people out of politics. It’s the natural progression of a broken two-party system and first-past-the-post voting method. 

Backing redistricting shouldn’t mean tailing Democratic strategists. Gavin Newsom is a centrist turd who has moved vicious campaigns against the homeless and stripped environmental protections as part of the hyper-YIMBY Abundance agenda. We should have no illusions about the party establishment and what it wants out of this (which–let's be blunt and real–is the same kind of thumb-placing). 

But this moment gives us a chance to both take a realpolitik move to reduce the GOP advantage from Texas gerrymandering and to agitate and push beyond the rigged two-party system. We should also back Prop 50 but we also can and need to demand more fundamental reforms in CA: proportional representation, multimember districts, ranked-choice voting, and political pluralism. (California DSA’s endorsement commits us to this).

Unions are already mobilizing for redistricting. I don’t want to overstate it, but this is an opening. By standing with unions in this fight, we can again strengthen ties that are essential for building a Left-Labor pole in California politics—exactly the kind of force we need for the battles to come in 2028 and beyond. New district lines could also open space for us to run strong DSA “cadre” candidates for Congress, giving working people real choices at the ballot box.

The Right wants to lock us into permanent minority rule. Corporate Democrats want to tinker around the edges and only have us move around their banner. We can do something different: fight in the immediate struggle while making the deeper case for democracy, pluralism, and working-class power.

Fascism.

It’s a charged word—one that can appear to many as histrionic, and to others, the perfect description of the social and political environment we find ourselves in. It is a movement that begs for definition to properly counter it, yet is broad enough to render such a definition endlessly debatable. Whatever the case, whatever we call it, however we define it, we are living with the material reality, accelerating headlong into the collapse of even a nominal democracy.

DSA-LA saw the writing on the wall, and acted accordingly by passing a priority resolution to create a Working Group focused on developing our organization in a way that can respond rapidly and effectively while establishing a long-term vision and executing against a political program—to react while playing the long game, including direct action tactics and strategies, mass politics, and effective coalition building.

This body has been put to the test and has had to adapt and grow every day since June 6th, when the invasion of Los Angeles by Immigration and Customs Enforcement (ICE) saw our friends, families, and neighbors chased through the streets and dragged out of their places of business.

Our early response was naturally largely reactive as comrades were moved to act: taking to the streets in the face of violent repression, coordinating jail support for protestors, and signing on with rapid response networks in their neighborhoods. Weeks of triage felt like months as the administration escalated tensions by deploying the National Guard and Marines, engaging in disturbing shows of force, and increasing the brutality and frequency of the raids themselves. Members adapted as quickly as possible as they connected with local organizations with decades of experience in immigrant justice, plugging in and activating branch-by-branch.

Our earliest and longest running action has been with the National Day Laborer Organizing Network (NDLON), with every branch adopting a Home Depot—a consistent target of ICE here in Los Angeles—to patrol daily. Volunteers act as early warning systems, inform jornaleros of their rights, advocate for them with store staff, and bear witness through documentation and reporting should raids occur—which they have, with all the violence that entails. Our comrades have witnessed the impunity with which these “agents” act and the terrorism inflicted upon those the federal government deemed scapegoats to feed to a rabid base.

The “agents” have adjusted their tactics as we have adjusted ours, notably shifting their raid schedules, and employing a “hit-and-grab” strategy that sees them in and out in minutes. These tactics were on full display in early August, as ICE defied the Temporary Restraining Order in a stunning series of what can rightfully be described as abductions. Where a location might have been hit once in a day, we watched—many of us in shock, while away at DSA’s national convention in Chicago—as they returned multiple times in a series of blitz attacks. As if this were not enough they cosplayed as special forces in tactical gear, smuggled in via a Penske truck to conduct a raid they dubbed “Trojan Horse”, abducting 16 jornaleros outside of a Home Depot in Westlake.

Such an escalation and disregard for any semblance of the law makes permanent patrols and empowered communities all the more important—especially given how many of those abducted are denied access to a lawyer, or lost in the system should bystanders not get their information to track them.

To be properly reactive, we must be proactive.

To achieve this end, our comrades have organized consistent ‘Know Your Rights’ and ‘Rapid Response’ training for both members and the public. Branches and neighborhood groups conduct block walks to prepare local businesses, and where possible we have begun cultivating a more meaningful presence in our most vulnerable communities with our Socialists in Office (DSA members who are elected officials) and the tenants unions-—an especially critical component as impacted families often face a loss of income, fear going to school, avoid critical appointments and face retaliation from landlords who use their status as a threat.

Through these actions, we continue to coordinate and build relationships with the Los Angeles Tenants Union (LATU), Community Self-Defense Coalition, Unión del Barrio, Instituto de Educación Popular del Sur de California, and the Coalition for Humane Immigrant Rights, Los Angeles (CHIRLA), as well as local street vendors’ unions. The importance of coalition-building has never been clearer—to properly defend our neighbors we must create an expansive and connected network. This Working Group will continue to develop partnerships with the mindset of understanding where to plug in and learn versus when to lead. In doing so, we will recruit membership into our chapter and expand the base of those who identify with the movement, a pool that grows as left-leaning liberals become increasingly radicalized by the ineptitude of the gerontocratic establishment Democrats.

These direct actions were at first largely self-organized, an initiative taken to fight back before the Working Group could formally be established. They spread to every branch, with each building a system based on its unique environment, providing training to both prospective and existing members, and creating a sustainable network to keep boots on the ground every day for as long as they are needed. While we have since taken the steps to consolidate related channels and provide the structure for cross-team (and for that matter, cross-chapter) collaboration through a broader Community Defense campaign, we have remained agile and flexible.

Going forward, the Working Group will help guide and support comrades in the Immigrant Justice, Queer Socialist, and Palestine Solidarity Working Groups, while connecting committees and Working Groups across the chapter to collaborate on strategic initiatives. Through consistent and focused research, education, and training, we will grow our ability to proactively respond to the ways fascism manifests in Los Angeles, California, and the world. With clear eyes, we will set our sights on ending the genocide in Gaza and ensuring the safety of our comrades at home as we fight to end imperialism from Palestine to Mexico, understanding that fascism enacted abroad will always come back to us.

We will not lose sight of the need to organize around the issues that matter most to the working class. Indeed, these issues will be the foundation for strong, popularized messaging, the expansion of our electoral presence, and the means by which we build collective power to not only fight fascism, but to bring about a society governed by the working class that keeps it running.

There is much to learn, bridges that need to be repaired and reinforced, a base that requires expansion and activation, leaders to develop, and a local and national body that must begin to cohere around a program that speaks to the masses.  Where we find ourselves is not in an isolated response, not simply a “moment,” not a project. It is quite likely a protracted battle, one that will test our commitment and our grit. We will not win with piecemeal action.

Ours is not an ad hoc resistance—it’s a Democratic Socialist model in action: member-led, coalition-backed, and scalable.

As we fight on we must remember: Just as fascism did not arrive overnight, it will not be defeated in a day. Our hearts will be broken daily. We will be shaken by the violence of the state. We will be energized. We will feel like collapsing under the weight of it all. Yet we will fight—as a community, for our community: family, friends, those we will never know.

While we might not know when this will end, there IS an expiration date. Our mandate is to ensure that when we win, it lasts. This can only happen if we fight fascism with socialism.