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Portland DSA posted in English at

PSU Never Disarmed

By Diego Pajuelo

Disarm PSU march. Annie Schultz/PSU Vanguard

While PSU made headlines in the aftermath of the Black Lives Matter movement when they claimed campus police were disarmed, this was never true. It is less true now that even partial concessions have been rolled back. Since 2023 the police have been fully re-armed.

In the midst of all this, the university still has a mural in the Smith building and a memorial on the street where Jason Washington was killed. In effect, they maintain symbols meant to give a sense of justice and remembrance to Jason Washington, but deny him any actual justice. Students at PSU are left in an oppressive setting, with 57% of BIPOC students saying they didn’t feel safe talking to campus police in a survey in 2020.

PSU Backstabs the Disarm Movement

In 2018, Jason Washington, a black man, veteran, USPS worker and community member at Portland State University was shot at 17 times (with 9 hitting him) by Portland State University campus police after trying to break up a fight.

In the aftermath of his death, a movement to disarm the campus police arose, with a great deal of support from the PSU Student Union (PSUSU), the Students United for Palestinian Equity and Return (SUPER), and from a number of professors working within the Disarm PSU coalition.

A number of demonstrations would be held between 2018 and 2020, including a non-violent occupation of the Campus Public Safety Office in 2018, and marches which blocked traffic. Despite the numerous demonstrations of significant public support, PSU never truly disarmed. However, due to the size and organization of the movement, PSU offered one major concession: campus police would start a few unarmed patrols.

Campus police, even during the unarmed patrols period, kept access to their guns, and the Disarm movement began to suffer loss of momentum. The year after, the PSU Student Union dissolved and SUPER dissolved in 2025. The Disarm coalition shifted focus toward PSU’s ties with the Boeing weapons manufacturer, but the group also became inactive by 2025.

More broadly, the Black Lives Matter movement went into decline after 2020. The economy recovered and a new president was elected.

In Portland specifically the Black Lives Matter movement experienced setbacks, with the re-election of pro-cop mayor Ted Wheeler, and the defeat of a number of progressives on the city council.

Combined, the lack of organization, drop in momentum, and illusion of partial victory resulted in the Portland State University administration in 2023 choosing to completely drop the partial victory of “unarmed patrols” and bring back armed patrols.

The Youth Wing of the Socialist Party

In academic year 2025-26, a number of students started building a YDSA chapter at PSU. Much of our membership comes from a place of fighting against the dictatorship of the capitalists, the oppression of LGBTQ+ people, and the brutality of racist police. Like the rest of DSA, we align ourselves with the Workers Deserve More program adopted by the organization in 2024, and while not everyone in YDSA is necessarily a worker in a classical sense, we all align ourselves with a working-class program: fighting for union power, college for all, and most importantly in this case, against mass incarceration and police brutality.

During the Winter term we set the priority of disarming campus police. Such a task is crucial in our fight for a worker-run society. In the history of the United States, the police have played the role mainly as strike-breakers and scabs, with the most notable example in recent history being the NYPD breaking up the picket line of the Amazon Labor Union strike in December of 2024.

They have also historically played a role enforcing an order of white supremacy, not just during the era of Jim Crow, when segregationist and white supremacy were more open in the law, but also during the modern day, by utilizing the war on drugs as a cover. For many, and especially Black communities, the police are known not as peace-keepers, but as weapons of mass destruction. They keep communities impoverished through the mass imprisonment of Black people, making it harder later in life to find jobs, and through economic exploitation of incarcerated and enslaved workers.

At PSU, the campus police are subservient to a completely unaccountable oligarchy: the Board of Trustees and the President. They serve to protect not students, but the PSU administration from any sort of agitators. Campus police are often hired from the regular police, and they carry with them the norms of structural racism, and enforce it here at PSU. To many at PSU, the murder of Jason Washington remains a reminder that we are not exempt from the racism which plagues the entire country, and which forces Black people into the most exploited sections of the working-class.

Our Demands

As a first step, we call on students at PSU to join us in petitioning to PSU to completely disarm campus police, including so-called “less-than-lethal” weapons. We also demand within the petition for all future decisions regarding the armament and funding of campus police to be subject to a vote by the students, professors and staff at PSU. No decisions on the campus police should be made unilaterally by the President, Board of Trustees, or whatever force acts without the consultation and consent of students.

The petition is itself only a first step, as we know it may not change the opinions of the administration. Furthermore, the administration has an active interest in keeping its own police force, not to protect students but to protect their own interests, to ensure that students fall in line with their rule rather than take any substantial moves to change. 

While we acknowledge limits to this petition, we do not abandon the fight to disarm PSU, but instead fight further on it, and actively organize students and student workers to fight for a program of working-class liberation. We call on those students, who seek action further than a petition, to join PSU-YDSA, and fight for an anti-racist society for the working class.

the logo of Milwaukee DSA
the logo of Milwaukee DSA
Milwaukee DSA posted in English at

Milwaukee DSA demands release of Islamic Society president detained by ICE

The Milwaukee Democratic Socialists of America (DSA) are joining calls demanding the release of Islamic Society of Milwaukee president Salah Sarsour after nearly a dozen ICE agents detained him on March 30.

Sarsour is a community leader. He is a legal permanent resident of the U.S., where he has lived for decades with his wife and family without any criminal record. ICE’s ongoing terror tactics in our communities over alleged foreign policy threats and flimsy constructions of legal status continue to harm more Milwaukee families than any of the agency’s now-displaced victims.

“ICE and the Trump administration are attempting to instill fear and division,” Milwaukee DSA co-chair Andy Barbour said. “We must stand together in solidarity, using our might as the working class to oppose the violence directed at our communities.”

Milwaukee DSA recognizes the Department of Homeland Security’s (DHS) role in violently suppressing political dissent in the U.S., especially when that dissent concerns support for the Palestinian struggle. We see clearly the danger posed by Sarsour’s detention in the so-called “land of the free” over a decades-old conviction by a foreign military court with a more than 95% conviction rate and a history of torture and abuse.

“Our hearts go out to Salah Sarsour and his family as he faces illegal and inhumane detention,” Milwaukee DSA co-chair Autumn Pickett said. “We reaffirm the call of DSA leaders like gubernatorial candidate Francesca Hong and District 3 alderman Alex Brower to abolish ICE.”

Milwaukee DSA is Milwaukee’s largest socialist organization fighting against imperialism for a democratic economy, a just society, and a sustainable environment. Join today at dsausa.org/join.

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The Jedi, Religious Orders, Social Progress, and the Advancement of Knowledge

Over the Christmas and New Year holidays, I re-watched the films of George Lucas’s Star Wars science fiction franchise. Although Star Wars is very well-known, it also has been almost 50 years since it first came out, so a quick synopsis is that it starts with a galaxy under the rule of a democratic but ineffectual government called the Galactic Republic. Internal strife and an outbreak of civil war lead to a politician, Palpatine, being able to seize absolute power and install himself as Galactic Emperor. The formation of the Galactic Empire inspires the rise of the Rebel Alliance. Over the decades, the franchise has produced nine films, which have a timeless quality, showing little awareness of current political and cultural trends but being archetypical enough that many of its themes can be applied to contemporary challenges.

The drivers of the story are individuals who are sensitive to a semi-sentient spiritual force (i.e., the Force). The concept of the Force is influenced by animism and eastern mysticism (George Lucas identifies as a “Buddhist Methodist”). The Force is variously described as being generated either mystically by all living things or by special cells in the body called midi-chlorians. Those born sensitive to the Force can sense the feelings (empathy) and thoughts (telepathy) of others as well as control matter through telekinesis. It seems also that mastery of the Force can be attained either through controlling one’s passions or embracing them fully. The latter leads to the “Dark Side of the Force.”  

At the start of the franchise, this Force has become the focus of two diametrically opposed religious orders of light-saber wielding warrior monks. The Jedi seek to control their desires to focus their use of the Force toward duty and selfless service to others in order to bring peace and justice to the galaxy. The Sith, on the other hand, embrace the Dark Side of the Force and use it to accumulate power for themselves. Palpatine turns out to be a Sith who almost destroys the Jedi through the help of the Jedi-turned Sith Anakin Skywalker, who is renamed Darth Vader when he becomes a Sith. Darth Vader betrays the Jedi but at the end of Episode VI turns back to good and gives his life to save his Jedi son, Luke Skywalker, and defeat Emperor Palpatine. Vader could be seen as a sort of dark messiah who overcomes evil through self-sacrifice after turning good. 

In re-watching the films, I was interested in the ways that both the Jedi and the Sith play a significant role in transforming the galactic civilization. The Jedi act as guardians of the Republic, safeguarding peace and justice. When the greedy Trade Federation attempts to invade the peaceful planet Naboo to exploit its natural resources in Episode I, the Jedi are called in to negotiate with the Trade Federation, though negotiations turn out to be short. When a league of separatists (instigated by the Sith) begins to threaten the Republic, the Jedi intervene at the First Battle of Geonosis in Episode II, albeit with the help of a clone army. It is also ultimately a Jedi who defeats Galactic Emperor Palpatine in Episode VI and restores peace and freedom to the galaxy.

The role of the Jedi is not limited to politics and society. It is also implied that they play a role in the accumulation of knowledge and the advancement of science. The Jedi Library on the urban planet Coruscant contains all knowledge known by the galactic civilization. In the Expanded Universe, which contains novels and games created by fans to expand on the canonical films, there are Jedi researchers who specialize in specific scientific fields, including archaeology, linguistics, geology, astronomy, and biology.

Other than the obvious role of the Sith in creating the Galactic Empire, it is also implied that the Sith actively encourage capitalistic exploitation and extractivism. In the recent Disney Star Wars spinoff shows such as Andor, Imperial officers talk of “profit.” A major plot element of Andor is the Galactic Empire inciting unrest on the planet Ghorman to create pretense for genocide so that the Empire can remove the current  population and strip-mine the planet for a valuable mineral, kalkite.

Intriguingly, the Sith never appear to indulge in the luxuries that come from ruling an empire. Their lifestyle remains austere and monastic. In this way, they resemble Karl Marx’s description of early capitalists in volume I of Capital. The capitalists see themselves only as profit-making machines and shun indulging in the profits for the sake of luxury because that would make them less competitive. In this way, the Sith resemble the ideal capitalist. They have made exploitation and oppression for their own sake a calling as much as the Jedi have made peace and justice a calling.

The actions of the Jedi and the Sith are reflected in real-world religious orders. Because it is my background, I will focus on examples from the Christian tradition.  One specific example is the Jesuits, who have a mixed history both in opposing and reinforcing imperialist oppression and exploitation at different times. An example of the latter is the role of the Jesuits in the Spanish conquest of Guam in the 17th and 18th centuries, where Jesuits acted as agents of Spanish colonialism, encouraging militarization, forced Catholicization, and replacement of the Indigenous culture with European culture. In contrast, the Jesuits have also been advocates and protectors of Indigenous people in Latin America, trying to shield them from the worst excesses of Spanish and Portuguese imperialism during reduccion (forced relocation). 

More recently, Jesuits have worked to oppose European and U.S. imperialism in Latin America as shown by figures such as Ignacio Ellacuria in El Salvador and Ernesto Cardenal in Nicaragua. Jesuits have also distinguished themselves through their work as scientists, such as the planetary astronomer Guy Consolmagno and his work on meteorites, and activists for global peace, such as anti-Viet Nam war activists Daniel and Philip Berrigan (a Josephite).

It is less common for religious orders to make specific social causes their primary mission in the way that the Jedi, but there are modern examples, such as the multi-faith Order of the Sacred Earth which was founded specifically to advocate for protection of the environment and lacks connection to a specific religious tradition.

In this way, the order of the Sacred Earth draws on both science and faith to work toward justice and peace. Lutheran theologian Thomas Hoffman has proposed the concept of exomissiology, the investigation of possible dialogue with extraterrestrials about religion in a way that resists imperialism and colonialism, preserving cultural diversity and autonomy. 

Today, most religious orders are in decline, but members of religious orders continue to inspire real social change. Historically, religious orders have been at the cutting edge of mysticism and spiritual development. Religious orders are likely to continue to have an influence on the direction of spirituality and religion even if they are no longer as influential as they were in the past.  

Throughout history, religious orders have played both the role of the Jedi in being guardians of peace and justice and agents of social and scientific progress and of the Sith as agents of oppression and exploitation, shaping the course of their respective religions. Modern religions must decide whether they will choose the path of the Jedi or the Sith. Our future may depend on it.

The post The Jedi, Religious Orders, Social Progress, and the Advancement of Knowledge appeared first on DSA Religious Socialism.

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the logo of Milwaukee DSA
Milwaukee DSA posted in English at

Moderation Appeal Procedure

Purpose

The Moderation Appeal Procedure provides a step by step process for members if they disagree with a moderation action. 

Procedure Steps

  1. Discuss in direct messages with the Moderator, and other Moderators, about why the moderation action was taken.
  2. Review applicable policies: Online Code of Conduct, Internal Communication and Moderation 
  3. If you belive that moderator(s) have a pattern of wrongful moderation which targets:
    1. you specifically 
    2. a particular political view within the “Big Tent” of DSA 
    3. persons based on protected class listed in Resolution 33

Then contact the HGO(s) via grievance.mkedsa@gmail.com  to discuss and/or file a formal grievance HGO(s) will follow Procedure: Harassment and Grievances. Consult this procedure for more information about the grievance process

  1. If, after pursuing (1) and (2) you believe that a post of yours was wrongfully moderated, but this moderation was not part of a pattern of targeted wrongful moderation, then you should contact the HGO via grievance.mkedsa@gmail.com and include:
    1. “moderation appeal” in the subject line.
    2.  Information about the post that was moderated
    3. Screenshots of your discussion with the moderators  
    4. Your concerns relative to the policies (see 2) 
  2. HGO(s) will review the moderation decision.
    1. HGO(s) should assess if the situation would be more properly handled as a grievance and take appropriate action if so. 
    2. HGOs can access deleted messages in the deleted messages channel of Discord.  
    3. HGO(s) may reach out to the member if more information is needed
  3. HGO(s) will discuss the reasoning behind the moderation action with the Moderator(s) who made the moderation action. 
  4. HGO(s) will assess the moderation action based on the applicable policies related to community standards 
  5. HGO(s) will inform the members and Moderators of the assessment. They may further pursue any of the following as appropriate:
    1. re-educate member and/or Moderators about MKE DSAs applicable standards and polices
    2. Instruct Moderators to reverse the moderation action
    3. Instruct removal of “strikes” against a member
    4. any other appropriate actions or recommendations 

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Monthly Round-Up – March 2026

This article is written by a DSA member and does not formally represent the views of MADSA as a whole or its subgroups. 

Welcome to Vol. 8 of the monthly round-up! The content in this publication overlaps significantly with our DSA newsletter and monthly General Membership Meetings. To sign up for the newsletter or check out an upcoming General Membership Meeting, visit: https://madison-dsa.org/events/

This photo depicts approximately 40 Madison DSA convention attendees with their fists raised. They are in a room with wood paneled walls.

MADSA Annual Convention a Success

The chapter held our annual convention on the evening of Friday March 20th and the full day of Saturday, March 21st. MADSA members elected new leadership for the coming year, voted to continue many working groups, and debated and passed resolutions that will shape how the chapter does its work this year and beyond. Below are 3 key themes from this year’s convention.

1. Organizing Everyday People, Especially Labor

This convention passed several exciting proposals around mobilizing everyday worker power. One was a major resolution setting clear goals around a “rank and file” worker organizing strategy. In short, key goals include: increasing organizing discussions in people’s unionized and non-unionized workplaces; taking specific actions to help existing unions become more active and socialist; taking steps towards a mass labor action on May 1, and building further potential for mass labor actions; and leveraging MADSA’s worker power for building new unions, pulling existing union members towards socialism, and building coalitions within and between unions. The resolution emphasizes a move away from convincing formal labor leadership, and towards supporting rank-and-file workers in taking concrete steps for socialist organizing in their specific context.

The convention also ratified a Community Defense Working Group, which will be taking the main role in guiding MADSA’s STRIKE ICE OUT actions. The group will emphasize community education, non-violent neighborhood mobilizing, mutual aid, and strike preparation. Specific goals for the working group include providing materials and trainings, doing administrative tasks for maintaining neighborhood group chats across the city, encouraging in-person meetings between neighbors, disseminating information from other reliable sources (Voces, MTI, and Comite Sin Fronteras), supporting tenant organizing, and helping build towards a May 1st major labor action / general strike.

2. Electoral Work

Members voted to continue the Program Working Group, which is developing a formal platform with the key viewpoints and priorities of MADSA as a chapter. This work will be helpful in guiding MADSA’s collaboration with political candidates, and when deciding how to prioritize projects in the face of unprecedented growth in membership. 

Members also passed a resolution to build DSA’s capacity as an independent political party. The resolution included a continuation of this past year’s electoral work, while also adding features like additional political education in the “off-season,” and collaboration with the Labor Working Group around research and explicit support of policy that improves labor rights.

Lastly, members passed a resolution reaffirming the chapter’s commitment to Palestinian liberation and anti-Zionism. This resolution mandates that any program, platform, and/or candidates endorsed by MADSA “must support the Boycott, Divestment, and Sanctions (BDS) movement, refrain from any and all affiliation with the Israeli government or Zionist lobby groups, pledge to oppose legislation that harms Palestinians and support legislation that supports Palestinian liberation.”

3. Improving Chapter Functions

Lastly, several convention items focused on improving the running of our chapter. A spirited discussion took place around the accessibility of meetings. One particular area of concern has been disability access, including – but not limited to – variable masking requirements at different meetings. Another topic was improving support for working parents within the chapter, who face additional barriers to participating in regular meetings. On Saturday, members discussed a proposal and an amendment around accessibility issues, and they ultimately decided to table the final vote until the April general membership meeting.

Several resolutions did pass related to the running of the chapter, including: 

  • Changes to certain chapter rules and processes, including standing meeting rules;
  • Creating a cohort model for welcoming and onboarding new members to the chapter;
  • Creating some editorial practices and increased structure for Red Madison, to improve responsiveness and to foster more participation in the publication. 

A resolution around creating a process for formal coalition-building with external groups did not pass, after significant discussion and debate. 

MADSA Attends “No Kings”

This image depicts Madison DSA members at the recent No Kings protest. Some prominent signs say, "No ICE, No Wars, No Billionaires," and "Money for People's Needs, not endless wars and ice!"

Members of the chapter recently attended the No Kings protest on March 28th, with the goal of being a visible socialist presence, handing out materials, and talking to interested crowd members about action steps for being politically engaged and effective. In preparation for the march, MADSA had organizing meetings, an art build on 3/27, and a crowd canvassing training emphasizing “NO ICE, NO WAR, NO BILLIONAIRES!” 

Several MADSA members gave speeches at the protest! You can see them here, and shorter clips will be posted on Instagram in the coming week.

ICE Out Efforts Continue

MADSA continues to coordinate information about trainings and events, and neighborhood group chats, via the Strike Out ICE hub. Check it out here, and keep your eyes out for the newsletter in your inbox! 

A major next step in the process is the Madison Worker’s Assembly on April 4th. This is an opportunity for the community to come together and reflect on goals and strategies for mass labor action.

Additional Organizing

This image is a promotional poster for the affordable housing panel from March 27th. It shows Ryan Clancy, Juliana Bennett, Bobby Gronert, Heidi Wegleitner, and Tex from Dane County Homeless Justice Initiative.

Other important efforts this month included the following:

  • Labor Working Group hosted a Strike Studies event on 3/2; the next one is on April 6th.
  • MADSA hosted a panel discussion titled Against Empire: A Socialist Conversation on Imperialism on 3/26 – a topic that is especially relevant given current events.
  • MADSA held an Affordable Housing Panel, featuring local organizers and elected officials on 3/27 – video here!
  • The Program Working Group had an event on one of the planks in MADSA’s developing platform – public transit! This took place on 3/31.
  • There was a one-off reading group on 3/23 focusing on two short texts by Alexandra Kollontai, focusing on the intersection of Marxism and feminism. 

And coming soon:

  • MADSA is starting to prepare for another Queer Liberation March, with a meeting planned for 4/4.
  • DSA made plans to attend the upcoming May Day Strong Solidarity School, preparing for a May 1st day of mass labor action / general strike – this is scheduled for April 11th.

Social Events

We continue hosting recurring social events – DSA 101, Coffee with Comrades, and the Rosebuddies program. MADSA Run Club is making a return on Sundays as the weather warms up!

Protest Song of the Month

For this month’s song, have a 1913 tune by Joe Hill, We Will Sing One Song.

And that concludes our monthly round-up!

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Endorsement: Oliver Larkin, US Congress FL-23

We are excited to announce our first federal endorsement for 2026!

Oliver Larkin is taking on one of the most war-mongering democrats in Congress, and DSA is proud to endorse him. Four Florida DSA chapters have already endorsed on the ground, canvassing and carrying petitions for Oliver. We will no longer allow billionaire-backed democrats to claim that we have to spend billions on war while healthcare is further decimated — we’re challenging them in the primaries with organized people who can’t be bought.

Oliver is part of a slate of candidates in the Socialist Cash Takes Out Capitalist Trash fundraising project!

the logo of DSA Ventura County
the logo of DSA Ventura County
DSA Ventura County posted in English at

Steering Committee Meeting

Date: Thursday, April 16, 2026 at 6pm PST

Online Only. RSVP for Zoom Link.

Monthly Steering Committee Meetings are open to members to observe but, generally, only Steering Committee members may vote and participate.

the logo of DSA Ventura County
the logo of DSA Ventura County
DSA Ventura County posted in English at

Coffee with Comrades

Date: Sunday, April 12 from 9:30 am til 11 AM

Location: Ragamuffin Coffee Roasters – 550 Collection Blvd Suite 130, Oxnard, CA 93036

Come join like-minded comrades for a cup of your favorite morning beverage. These gatherings offer a relaxed space to meet members and find out how to get involved, decompress, talk about the issues we face, and stay connected as we close out the year.

No RSVP needed!

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the logo of Syracuse DSA
Syracuse DSA posted in English at

From your Editor: Socialist Sounds

April 2026 Newsletter


Music and the Movement: Sharing Songs

Since the start of the leftist movement, songs have been of paramount importance in lifting spirits and sharing stories of bravery, solidarity, and a better world.

Countless people have been moved in spirit and into action by Which Side are you On, Power in a Union, and the UK Labour Party anthem Bread and Roses. These songs can speak to us still. But many new artists are expressing the spirit of the working class.

So it is my privilege and joy to share my current playlist of modern Folk and Americana inspired songs: DSA Playlist - Recent Americana/Folk‍ ‍If you like Carsie Blanton, she will be performing in Earlville and Naples, NY in June and in Syracuse in October!

New songs that inspire with hip-hop vibes include Cure for Paranoia and DAMAG3.

Please share the songs that inspire you!


Send what inspires you to newsletter@syracusedsa.org for inclusion in next month’s Newsletter.