Frederick Douglass’s classic oration, given on July 5, 1852, 174 years ago tomorrow, in Rochester, New York, is an essential text for any celebration of America’s holiday of independence. At a time when those in power in this country consistently attempt to remove or minimize the proper–indeed, in an important sense actually patriotic–acknowledgment and reflection upon our country’s injustices, Douglass’s words still cut to the heart of the American story. Between the festivities of the day, find the time to read the whole thing here and join with other DSA members, civil rights activists, conscientious religious believers, and all others of good will to resolve that Douglass’s example of agitation and prophecy will never, ever, perish from the earth, or lay ignored and in vain.

The post “What, to the American Slave, is Your Fourth of July?” appeared first on DSA Religious Socialism.

This July 4th, we will see celebrations from both major political parties in this country. The Republican Party will venerate 250 years by claiming America’s successes, echoing a return to some glorious past, and stating America is greater than ever while millions in this country are desperate to live dignified lives. The Democratic Party will venerate the “endurance” of our institutions and claim we must fight rising fascism as “joyful warriors”, but show no warrior fight against the fascism we see today.

We will see both parties celebrate this major achievement of our country and each party will sum up America in one word. For the Republicans, the word will be “tradition”. For the Democrats, it will be “progress”. For the working class of America, this nation can be summed up in one word; struggle. Struggle is what defines our nation today and it’s time for an explanation why.

Since the founding of this nation, the people of the United States have been in the struggle for true democracy. With America’s gravest and most egregious sin of chattel slavery, Black Americans have always been at the forefront of the struggle for true democracy. For hundreds of years, my people were enslaved to a nation that prides itself upon the words, “life, liberty, and the pursuit of happiness”.

What type of nation prides itself on these words but doesn’t ensure those words are true for all of its people? It’s because the founders of this nation didn’t see my people as citizens; they specified they were 3/5ths of a person, to be exact. As the chains of chattel slavery hung heavy upon my people, we believed we deserved more — and we do. The time would come when chattel slavery would be over for all Black people throughout this land and our time came.

In the US Civil War, it was the North vs the South. Brother vs Brother. Union vs Confederate. Billy Yank vs Johnny Rebel. Many names and reasonings have been given about why the Civil War was conducted but we all know the primary reason — to destroy or maintain the evil of chattel slavery. Throughout the South, states codified slavery into law and they needed the unpaid labor to maintain their slave economies. The Confederacy would fight tooth and nail to “maintain their way of life” and many freed slaves would do their part to destroy this delusion of life. From espionage to entire regiments of Black troops in the Union, freed slaves fought for their liberation and recognized that if they were to win their freedom, they must fight for it.

As the war raged on, thousands of Americans were killed and a chance of true democracy emerged. With the passage of the 13th amendment and the Union victory in the Civil War, Black people had the first opportunity to actually be American. With this opportunity came America’s first chance at being a true democracy. Sadly, even with these efforts, democracy fell through our fingers. Years after the Civil War, the efforts of Reconstruction were never truly lived out. As Black people, we fought for our liberation from one entity to then be in chains by another — Jim Crow. Laws were now made against Black people for everything in our existence, giving us third class citizenship in a land that was made for you and me. Or was it made for you and not for me?

Fast forward years into Jim Crow and the rise of the Civil Rights movement, Black people once again fought against Jim Crow and won civil rights laws that ensured our existence in this country. As time has gone on, we have made great strides for freedom in this country, but in 2026, we are falling backwards. As fascism rises in this country, America has exported its imperial violence throughout the world, from Palestine to Cuba.

As it does so, that imperial violence exported is already felt upon Americans, and most specifically Black Americans. Our rights stripped away, over 800,000 Black women losing their jobs, voting rights falling to the wayside, our children being shot through state violence, new technologies discriminating against us, capitalism alienating us from everything, etc. We are again raging war against a system that was never truly built for us nor by us.

Black people have been this country’s most ardent advocates for a true democratic country. But you might ask: what is a true democracy?

A true democracy is a democratic republic that is rooted in universal emancipation, universal education and universal participation. A true democracy would never take away the rights of a group from participating in the democratic process. A true democracy would never deprive the people quality education to keep them numb from the woes of capitalism and its evils. A true democracy would never work to enslave its population to keep them alienated from everything they deserve. Black people have fought for the struggle for true democracy and we are doing so in every arena we are in. This historical struggle is a liberatory struggle and it is a necessary one, to fight against fascism and its companion, capitalism.

As Black people living in the heart of empire, my people face an interesting contradiction. We live in a capitalist system. We wish all the best for America to be a land for you and me. My people have engaged in this historical struggle for liberation for hundreds of years and on America’s 250th birthday, the answer is clear.

To fight fascism, my people will do so together. To fight capitalism, we will do so with all oppressed peoples under the trillionaire’s boot, with the collective love and solidarity of socialism. I’m proud to be a part of this struggle and I’m blessed to be a Black man fighting for the liberation of my people, which will lead to the liberation of all in this country.

As the 4th of July arrives, celebrate. Shoot your fireworks, cook, barbecue, hug your loved ones and have a good time. As you celebrate, celebrate not because of “tradition” or “progress”. Celebrate because of what could be of America. Celebrate and advocate for the struggle for true democracy. We the people are the inheritors of this historical struggle and it is up to all of us, to ensure the sacrifices of our ancestors are not tossed aside, but uplifted. This struggle is worth it and to make it a reality, we must,

“Lift every voice and sing.

Till earth and heaven ring.

Ring with the harmonies of liberty

Let our rejoicing rise

High as the listening skies

Let it resound loud as the rolling sea.”

Reese is a Democratic Socialist and member of the Membership Engagement Committee. Currently uncaucused and a part of the Detroit Democracy Coalition — a coalition of caucuses dedicated to democracy, education, and participation in MDDSA.

America 250: The Struggle for True Democracy was originally published in The Detroit Socialist on Medium, where people are continuing the conversation by highlighting and responding to this story.

by Carl W.

In the Year of Our Lord 2026, the vibes are extremely fucked. They are disgusting.

Oh say can you see, from the rancid green Reflecting Pool, to the open construction pit of the Crypto Bribe Ballroom in the ruins of the White House, next to the Monster Energy Drink sponsored UFC octagon where CTE-addled transphobes bludgeon each other into oblivion; we come to the last sad vestige of this pathetic, limping “celebration” of the empire: the Freedom 250 Great America State Fair.

It’s kinda perfect, isn’t it? It’s like they built a physical metaphor or something.

There are more people in our General Meetings than at this Fair. The cheap plaster hides an empty, hollow affair celebrated by no one; the simulacrum of dignity and power. Just like Trump’s fake golden Oval Office, bought at Home Depot and spray-painted. A fake on a fake, it’s fugazis all the way down.

This entire affair reeks of desperation, of AI-generated fantasy crashing into the reality of the moment. The banks are out of money, the oil wells are running dry, and the people of this country are finally seeing the empire for what it is: a casino run by pedophiles ripping the copper out of the walls, meanwhile half a million don’t know where they’ll sleep tonight. The decrepit rapist president makes over a billion dollars in Pisscoins while people pay $5 a gallon and go bankrupt from toenail infections.

Nationally, the decaying facade has gone stupid, a pathetic display of cheap white masculinity, the imperial combover hiding the growing bald spot. Wait until the Cybertruck with the Joker car wrap shows up. The rants from the front seat about woke Star Wars will be epic.

We made it, chat. 250 years of pretending this isn’t some failed experiment: a dead strip mall with crypto billboards built atop a mass grave. The liberal impulse is that Trump is some uniquely destructive force, and everything before that was great, hunky-dory, and the Bad Orange Man ruined everything! A DANG CHEETO ruined it! The centrists and liberals of America think he’s some kind of video game boss, and if we can just beat him, all the fascists NPCs will despawn. 

Nothing could be further from the truth. This implosion was always built into the making, a straight line from theft, rape, and murder to international laughingstock. It was rotten from the start; the thieves arriving on these shores eager to grab everything they could, slap down a clapboard world, and kidnap people from the across the ocean to do all the work. Then a constant string of war, coups, economic sabotage, and mass exploitation of the entire world. Every right that the working class has gained has cost lives, we’ve had to retcon rights for women and people of color in every generation into a framework that was intentionally designed to exclude them. Every battle for worker rights has been costly, its victories temporary, and the results stolen by the liberal political class as trophies. 

And now, the forces of AI want to take the final ounce of power we have left: our labor and our literacy. They want drones, a calcified underclass of powerless, illiterate consumers living in tents at the edge of their gated communities.

There is a certain romanticism to the story of American progress, however, some fantasy of the ideal America of freedom, truth, and justice that belies an uncomfortable truth: any rights granted by this rotten structure can be taken away just as easily.

Another uncomfortable truth lies unspoken, that the foundations of this building are rotten, an open construction pit paid for with bribes, the Reflecting Pool liner is being stripped away, and meanwhile the front lawn is a Monster Energy drink ad.

Yet the liberal fantasy of democratic renewal is not coming, there is no Obama 2.0 waiting in the wings to be the dumpster of our hopes and dreams. For all of MAGA’s revanchist frothing, the cosmopolitan capitalism of American liberalism is equally as farcical. Competent imperial management is not the answer. Some techno-utopian vision of “capitalism with guardrails” is concept art, nothing more.

You can’t build a lasting stable society of democratic values while the entire economic under-girding is about ripping as many people off as possible and hoarding gold like Scrooge McDuck. You can’t have a permanent underclass of invisible, exploited workers and precarious castoffs and then expect them to turn around and sing God Bless America.

The death rictus grin of denial is slipping, the spell of the empire is fading. The contradictions are intensifying to a shrill degree, the capitalist veneer peeling off in chunks, just like the bottom of the rotting Reflecting Pool. And the people in charge are just dumping single bottles of bleach into it. There’s something so perfectly emblematic of the Reflecting Pool debacle, something that illustrates a greater crisis. Demand a fix to something that wasn’t broken, go for cheap, hollow spectacle, overpay a corrupt ally to do a shitty job, and when it goes terribly, pay another crony to an equally bad job at twice the price.

A core function of the American bureaucracy is to transfer as much public money into private pockets as humanly possible. That is the purpose of all wars, all projects, and all technology: to take as much as quickly as it can.

America as a political institution is becoming more and more a society of empty gestures, failed promises and half-assed attempts to do a landlord special and paint the veneer of strength and respectability when $36 billion of war money floats at the bottom of the Strait of Hormuz. There goes your school, your healthcare, your housing, your roads, your future. The National Anthem is now a rusty toilet flushing sound.

This spectacle is also exhausting and boring. No one’s buying this shit anymore. And for many, especially black and brown folks, the decay of the empire never bothered them because the empire wasn’t meant for them anyway. 

Do you think those who bled and died for their rights and freedoms would feel celebrated by the Fourth of July Monster-themed energy drink? Which rumpled, overpriced football jersey speaks to the soul of America? What Freedom Truck best represents the spirit of… whatever?

But a sinking ship drags everyone down, even those in third class. And we’re all drowning just the same. Yet still, the discontent remains. The feeling continues, doesn’t it?

Hello, it’s us, your friendly neighborhood socialists. We’ve got some good news: it doesn’t have to be this way. We’ve got answers to your questions, and even answers to questions you may not have thought to ask.

The answer is not “better capitalism”, because there is no such thing. A varying shade of shit is still, well, shit. A New Deal 2.0 would be nice, but capable of the same dismantling that the current New Deal has undergone. It’s not enough. We should fight for those benefit and then keep going. Everything good about America is because of the working class, its greatest force for change and its greatest victim of the empire’s abuses. 3% tax credits and Trump Bad platitudes are over.

A tectonic shift is necessary. A reckoning with the sins of this country’s past and present.

The accelerating extremism of American fascism, now automated in technology with AI slop and outrage farms, powered by the full faith and power of the American police state, would laser target a tepid reformist agenda just like it has wiped away decades of legal precedent, benefits, and rights most people thought were settled.

This Fourth of July, everything must go. We’re holding a fire sale on the White House lawn, next to the demolition zone, passed-out podcasters and the discarded vape cartridges. DSA is the most promising vehicle for socialism that we’ve seen in our lifetimes; the best, most vibrant chance for a real future to believe in.

Socialism isn’t the answer because it’s just any alternative, it’s the answer because of what it does. A working class movement understands the truth: that your power comes from your labor, your body, yourself and melds it together with countless others who share the same truth. Capitalism rips us apart, makes us tiny little specks, powerless in front of the machine. Socialism binds us together in that amazing human family of an entire class of people.

It’s not just about universal healthcare and winning elections, it’s about demanding tomorrow and the possibility that it holds.

DSA is now over 116,000 members, growing every day with every victory, making it officially the largest socialist organization in American history. Now that’s something worth celebrating.

We’re workers just like you, tired of the mess we’ve been handed, tired of the failed promises and clownish spectacle, so fucking goddamn tired of the static and bullshit being pumped into our brains. We’re tired of being powerless. And we know you are too. So join up. The future is out there waiting.

So Happy 250th Birthday America, we got you a little something: class consciousness. Hope you like it.

The post Happy Birthday, America? appeared first on Democratic Socialists of America.

The week before Memorial Day, I traveled to Washington, D.C. for the first time. As a lifelong socialist, I had some misgivings about visiting our nation’s capitol on the eve of Trump’s garish and largely failed celebration of his own vanity for the 250th anniversary of the signing of the Declaration of Independence.

Fortunately, my worries were overblown. I spent five days experiencing our country’s greatest historical treasures, including our nation’s Founding Documents, the Apollo 11 Command Module, Abraham Lincoln’s stovepipe hat (and the derringer that killed him), and countless other artifacts and historic sites. Seeing the Lincoln Memorial was extremely moving, and the Franklin Delano Roosevelt Memorial is a beautiful and underappreciated tribute to one of this country’s greatest presidents. Deliberately taking time to reflect on the intersection of my own values of internationalism, republicanism, democratic rights, and anti-militarism added another layer of meaning to the experience.

As I moved through D.C., I also reflected on what it means to be an American in an era of fascism. We live in a time in which the far- right insists that it has a monopoly on the truth of American history. Every misremembered detail and twisted political narrative hammers the argument that America is naturally and inevitably dominated by violent anti-leftist prejudices and uniquely amenable to right-wing authoritarianism. Many on the left are eager to assert the same, that America will need to be rebuilt brick-by-brick in order to accommodate socialism.

The American experiment has had a profound influence on world history, both for better and for worse. It has touched every aspect of our lives, and it will continue to influence our political reality for far longer than any of us will be alive. We cannot escape it. We must reckon with both the good and the bad.

This Fourth of July, on the 250th anniversary of the signing of Declaration of Independence, in the context of the pain and uncertainty of the current moment, I pose a simple question:

Is there anything left to salvage?

Founding Violence

Any holistic discussion of the legacy of the United States of America must begin with a full-throated condemnation of both Indigenous genocide and the African slave trade. The process of converting enormous territories in the Americas into plantation colonies employing intensive slave labor spanning two continents amounts to one of the most horrific crimes in human history. Millions of human beings were ruthlessly murdered in this process, and millions more were forced to live in brutal, inhuman conditions calculated to bring about the destruction of their cultures and their inherent dignity as human beings. Entire nations and people groups were wiped out in this centuries-long process, and the suffering it brought into the world is truly incalculable.

The genocide of native peoples in the territory of the United States continued into the early twentieth century, and countless waves of state-sanctioned violence only ended once there was essentially nothing left for the government to take. This process was aided and sustained by a popular zeal among violent white colonists to push into newly acquired territories, exterminating the people already living there as they went. After the American frontier was declared “closed” in the 1890s, the state then embarked on an explicit campaign of cultural erasure, forcing native children into assimilationist boarding schools that operated well into the 1960s. It is also worth noting that many Latinos have Indigenous and Black ancestors, and modern racism and colorism directed against Latinos can be viewed through the lens of anti-Indigenous racism.

Millions of human beings were brought from Africa to the United States to work as chattel slaves from the seventeenth to the early nineteenth century. Chattel slaves were legally considered to be property in the way draft animals are considered property, and enslaved people under this system were afforded effectively zero legal rights. To prevent solidarity from developing between African slaves and poor white indentured servants in the early colonies, colonial elites aggressively developed racist propaganda to convince white workers that Black slaves were an inferior, subservient race incapable of achieving full personhood.

The Constitution of the United States was initially written to protect the rights of wealthy slaveholders to continue this intolerably vile system. It afforded Southern states disproportionate power in the Congress and the Electoral College, and the plantation-owning Southern elites used their position within the government to expand and defend slavery until the American Civil War. After the war, the failure of the radical project of Reconstruction allowed white elites to terrorize Black people through formal racial segregation and horrific violence for another century, effectively ignoring the sweeping protections passed in the Thirteenth, Fourteenth, and Fifteenth Amendments. Despite the progress of the Civil Rights Movement toward achieving full legal equality for Black Americans, this campaign of violence and discrimination continues to this day.

The Constitution

For many decades in the United States, the “wisdom of the Founders” was considered sacrosanct. American school systems are heavily influenced by both a bipartisan patriotism-industrial complex and, more recently, the reimagining of American history through a far-right lens. This combination has led many schools to explicitly teach that the U.S. Constitution is “the greatest in the world.” In the relatively stable postwar era of U.S. politics, this was easy enough for most people to believe. Now it is obvious to the entire world that our constitution is woefully out-of-date. The document is among the shortest and hardest to amend of any democratic constitution today. Common-sense amendments such as national proportional representation, the abolition of the Electoral College, and banning unlimited corporate donations to political candidates are effectively impossible under the current system.

To give a sense of how difficult the Constitution is to amend, the Twenty-Seventh Amendment was ratified in 1992, nearly thirty-five years ago. It was a minor procedural amendment requiring that changes to congressional salaries take effect only after the next congressional election. It was introduced by Congress in the 1790s and allowed to sit for two centuries. The last major substantive amendment (lowering the voting age to 18 nationally) was ratified in 1971. The Equal Rights Amendment proposed in the 1970s (explicitly banning discrimination on the basis of sex) was narrowly defeated after a right-wing anti-feminist pressure campaign prevented its ratification by enough state legislatures.

In the current political climate, it would take a colossal remaking of the country’s political order to amend the Constitution even once in our lifetimes. The closest we are likely to get to overhauling the Constitution through formal mechanisms is the calling of a Constitutional Convention. Under present political circumstances, this convention would be dominated by Republican state delegations, likely resulting in the formalizing of one-party rule under the far right.

Criticism of the structural problems with the U.S. Constitution has filled entire books. Under the Electoral College system, the individual presidential votes of voters anyone in a solidly red or blue state (representing a large majority of the U.S. population) might as well be thrown directly in the trash, and deciding presidential elections on a state-by-state basis dramatically increases the likelihood of a disputed result.

For example, if the Electoral College didn’t exist, the Supreme Court’s theft of the 2000 presidential election on behalf of George W. Bush would have been impossible. Democrat Al Gore would have won the election by over half a million votes under a popular vote system. The closest presidential race in modern history by popular vote was the 1960 election between John F. Kennedy and Richard Nixon, and even then the margin was more than 100,000 votes across all fifty states. The hurdles to physically manufacturing or legally disqualifying that many votes would be enormous, much greater than flipping the slate of electors sent by a handful of states, as Trump tried to do in the leadup to January 6.

The structure of the Senate gives disproportionate power to small, rural states. There are no bans on partisan gerrymandering, and corporations are allowed to spend ungodly amounts of money on elections. The Supreme Court has been captured by the far-right and has become a kind of “super-legislature” at a time when Congress is effectively unable to pass meaningful laws. The Court just put the final nail in the coffin of the Voting Rights Act, rapidly making Jim Crow-era levels of racial gerrymandering the norm in Republican states across the country. The U.S. Constitution affords almost no freedoms reflecting “positive rights” to things like housing, healthcare, quality education, stable work, union representation, rights to indigenous and minority representation, and many others. And on and on and on it goes.

Institutional Decay

The Constitution has been in a sorry state for well over a century, and the American government has been dysfunctional at a very basic level for at least the past twenty years. That danger is now being compounded by the gamification of politics and the economy, attempts by the current President of the United States to establish an illiberal, personalistic dictatorship, and the complete inability of the Democratic Party to resist either trend.

The post-pandemic period has been one of the most obscene periods of wealth concentration in human history. Last month, Elon Musk briefly became the first person in history to have a net worth of over $1 trillion, a literally unimaginable amount of money that he plans to use to build an independent space empire under his control to evade all existing law.

Meanwhile, the traditional metrics of the U.S. economy are losing their relationship with reality. The government is engaging in massive deficit spending to prop up the economy in the context of a disastrous and wholly unnecessary war with Iran. Investments in the “transformative” technology of AI that are likely to generate no actual returns have pushed the stock market to new heights. The gamification of the economy and our political system through betting platforms like Kalshi and Polymarket has allowed consumers to “speculate” on almost literally anything, including war, death, and easily manipulated prop bets. Radically pro-business private equity firms have taken on a key role in this speculative economy, and these forces combined are likely leading America toward the next major economic crisis.

Meanwhile, Trump is in the process of consolidating his rule and doing as much damage to the American government as possible in service of his radically anti-government supporters and basest instincts. Eighteen months into his second term, ICE is still being used as an army of personal enforcers. The Supreme Court has endorsed Trump in his insatiable quest to enrich himself and his supporters on an unprecedented scale, and it has massively expanded his power through its selective interpretation of the Constitution.

The Democratic Party is woefully incapable of responding to this crisis. In Project 2029, the centrist think-tank wing of the party openly declares that its greatest ambitions to save U.S. democracy contain no substantive reforms to our broken system, instead focusing exclusively on failed slogans like “affordability” and “cutting red tape.” Gavin Newsom, the unpopular centrist California governor and an early 2028 frontrunner, has already seen fit to align himself with anti-trans bigots on his podcast in the hopes of scoring cheap political points. The party is overwhelmingly likely to engage in trickery and intra-party pressure tactics in 2028 to block a progressive nominee, similar to their undemocratic efforts in 2016 and 2020 to block the candidacy of Bernie Sanders. This process has already started in the context of the recent sweep of DSA-endorsed candidates in the Northeast, as centrist Democrats panic that the party will be captured by “far left” candidates who have the gall to run on a meaningful platform of reform.

The structural solutions centrist Democrats have proposed to this crisis are woefully inadequate, and they are all too likely to hand Republicans a third opportunity to destroy American democracy after a third GOP presidential victory in either 2028 or 2032. We’ve already watched it happen once. That’s assuming that Trump or his successor won’t abjectly refuse to leave office if they lose in 2028, as Trump infamously attempted in January 2021. 

It is by no means already too late to save American democracy. At the same time, we will not have an unlimited number of chances to stop Trump’s successors from establishing a more durable authoritarianism that could last a generation or more.

The Patriotism Question

There is a lot of cynicism on the left when it comes to American patriotism, and for very good reason. Marx held that workers must reject loyalty to any single nation, prioritizing instead the interests of the international proletariat. This instinct has been proven right over the past 150 years: socialist parties and governments have historically devolved into extremism and brutal violence when they abandon internationalism.

In the early twentieth century, it was not uncommon for socialists to embrace what we would now consider “American patriotism” to varying degrees. Figures including socialist organizer Eugene Debs saw much to admire in the core values of the American Revolution and the radical struggle to end slavery that had taken place just a few generations earlier. Debs admired figures including Lincoln and Jefferson, and he famously quipped in a 1901 speech: “I like the Fourth of July. It breathes a spirit of revolution.” This sentiment wasn’t limited to Debs. In the 1940s, the Communist Party, just past the height of its influence in America during the Depression in the 1930s, even renamed its New York night school “The Jefferson School of Social Science.”

The turn away from the New Deal era, which communists and socialists had played a significant role in implementing, and the beginning of the Second Red Scare in the late 1940s marked a major shift in the prospects of the American left. Socialists moved from a relatively hopeful era in which a broadly left-populist president was remaking U.S. economic life and talking openly about wealth redistribution to an extraordinarily repressive period in which all of society was mobilized to scorn and attack “the Reds.”

The definition of “Red” during this period was dutifully expanded to anyone who wasn’t willing to uncritically endorse America’s aggressive and imperialist foreign policy of the era, and to those who were too eager to continue economic reforms that were considered by capitalist political interests to be “subversive.” Americans were allowed to express themselves within a narrow band of political opinions, and anyone who attempted to break out of that consensus was openly discriminated against and targeted for surveillance or worse. Even after the worst of McCarthyism subsided, the American left was driven underground and continued to be targeted and marginalized.

By the late 1960s, the grinding carnage of the Vietnam War had cemented the U.S. in the minds of the left as an unrepentant imperialist power that would spill any amount of blood and spend endless hordes of treasure to ensure people in the Global South lived only under autocratic, pro-American client states. High-profile assassinations of leftist leaders including Fred Hampton and Martin Luther King, Jr. and the organized repression of communists and other leftists hardened the notion that America was “irredeemable” in a fundamental way.

The modern American left still carries the scars of these previous eras of repression as we enter a dangerous new era.

Why Celebrate?

In some ways, it isn’t surprising that we’ve seen a total divorce between American patriotism and the country’s socialist left. Almost all American socialists living today have spent their entire lives being told that socialism is antithetical to and fundamentally incompatible with American values. The modern right-wing vision of American patriotism not only excludes leftists, but openly declares them to be enemies of the state. In an era of right-wing ascendency and total Democratic incompetence, it’s hard to imagine there is much to salvage.

Meanwhile, many leftists have spent years rejecting displays of American patriotism, and for very good reason. It’s easy to revile the flag our government paints on bombs that are dropped indiscriminately on innocents around the world. This is especially true at a time when American democracy has never felt less representative, functional, fair, or amenable to real reform.

I don’t have a definitive answer to any of these questions, and I don’t pretend to. But almost all of our American readers will live in this country for the rest of their lives. The outcome of the struggle for democracy and justice in the United States will reverberate for a century or more. We have a unique opportunity to shape that struggle today.

To the most radical among us: anyone who hopes for a total collapse and reconstitution of the American system is realistically going to be waiting for a very long time. Even then, the possibilities in such a scenario will be constrained by the political and social conditions of our reality today. Any future government on this continent, no matter how revolutionary, will necessarily bear a distinctly American character. As leftists, it is up to us to decide for ourselves what that character should be.

This Fourth of July, I encourage everyone to reflect on what parts of the American experiment are worth salvaging, great or small. We should celebrate the accomplishments of the great reformers of American history and build toward our own major expansion of worker and civil rights, which will be the first in over fifty years. We should honor and stand alongside the radical traditions of indigenous peoples, Black Americans, and immigrants from every country around the world. Constitutionalists should reflect on how we can remake American democracy into an experiment in unapologetic egalitarianism. Radicals should prepare the ground for mass nonviolent resistance and build a clear, positive vision for a more just political system. And we should all build the kind of deep, community-based solidarity that can sustain a socialist movement.

Everyone will have a different answer to this question. The only wrong answer is to abdicate all imagination and declare that we can find nothing to value in the last two and a half centuries of our history. That history is not dictated to us from the outside. We have to make meaning of it for ourselves, and today is the perfect day to start.

The post America at 250: What is There to Celebrate? appeared first on Midwest Socialist.

Remarks from Mayor Zohran Mamdani on the 250th anniversary of the Declaration of Independence emphasize the U.S. as a site of diversity and radical reinvention.

The post “Here, Nothing Is Fixed Into Place” appeared first on Democratic Left.

I am writing to Chicago DSA members about a disappointing failure of democracy in the elections for at-large Executive Committee members for 2026–27. In a measure brought to it by the Internal Election Committee, the current EC has disqualified my candidacy to be one of the five at-large EC members for the next term. I was given the option of resigning as the incoming Political Education Coordinator, a position I won in a chapter-wide election several weeks ago, in order to be permitted to run for an at-large position. I have no intention of resigning from a position that I look forward to filling for the next year.

I was disqualified from running for an at-large EC member position under Article IX Section 3 of the chapter bylaws. The article covers elections to the EC, and Section 3 covers the process for electing “Chapter Officer EC Members” and “at-large candidates.” It bars chapter officers from holding two seats on the EC (as an officer EC member and an at-large EC member). But as Political Education Coordinator, I am *not* a “Chapter Officer EC Member.” Under the newly amended bylaws, the Political Education Coordinator and several other positions elected chapter-wide are no longer EC members.

This is the very reason I decided to run for one of five at-large EC seats. As I wrote in my candidate statement for at-large EC member: “I don’t see how our committee can accomplish its goals for integrating political education in all parts of the chapter without full participation in the body that coordinates chapter work. In addition to the general contribution I would hope to make on the EC, I want to represent this important aspect of the chapter’s work in the same way that other areas, like membership engagement, labor, and now electoral work, are represented.” (The rest of my statement can be read here.)

I was not informed that my candidacy was in question until an hour before the EC began voting. No one from the IEC or EC who questioned my candidacy contacted me to discuss this, before or since. I was allowed to make an email statement to the EC after voting had already begun, but nothing more.

Had I been allowed to speak to this question, I would have asked what comrades think the purpose of Article IX Section 3 is. From what I’ve heard secondhand (again, no one who objected to my candidacy has contacted me about this question), the argument is that the Political Education Coordinator is listed in the article (A-V.S8) about local officers, and therefore I am barred from holding an at-large position. But Article IX is about elections to the Executive Committee, and the specific section being cited begins with a sentence defining the election method for “Chapter Officer EC Members.” The Political Education, Communications, and Campaigns Coordinators are local officers but *not* EC members. 

At the very least, there are conflicting interpretations here. In which case, we should consider if there is a good political reason for the interpretation of the bylaws that applies the A-IX.S3 restriction to the Political Education Coordinator position. I understand the need to bar Chapter Officer EC Members from also holding an at-large seat. But I will not be an EC member by virtue of being Political Education Coordinator, so I would not be holding multiple EC seats if elected. The Membership Engagement Coordinator and now the Electoral and Labor Coordinators will be Chapter Officer EC members while also having responsibilities in a committee, working group, or branch, so that can’t be it. I think one other at-large member candidate is a leading officer of the chapter’s Electoral Working Group; does that merit disqualification? If I were to win an at-large seat, I would not be adding to the size of the EC and affecting the “efficiency” of the body. 

I have not heard and cannot conceive of a single reason of substance for *why* the bylaws should be interpreted this way. What aspect of democracy would be violated?

As things stand after the current EC vote on my candidacy, any member of Chicago DSA who has been a member for four months is qualified to run for an at-large EC member seat and to hold that seat if elected — except for two other comrades and I who went through a chapter-wide election for non-EC-member local officer positions. This is undemocratic, creating a special membership status for three non-EC-member officers who are excluded from running for election to hold a seat and have a voice on the chapter’s highest decision-making body in between GCMs.

During the convention debate on amending the bylaws, I and other comrades warned that the unamended base amendment could lead to a lack of input from important parts of the chapter and reduced debate and discussion. If I am disqualified from running for at-large EC member, I think this would be a failing of democracy in the chapter and a poor start for the new structure established under the bylaws amendment.

As I also wrote in the candidate statement for the at-large EC position from which I’ve been disqualified, I bring a lot of experience in the socialist movement, especially in finding common ground among socialists despite political differences. I believe my record in Chicago DSA bears that out, including my relationships with comrades who have disagreed with me on many issues. Beyond representing the area of work I will be coordinating, I think I could contribute positively to the EC based on my experience and record. 

The EC can still reconsider its decision; the at-large elections don’t begin for a week and a half at this writing. I urge all comrades who agree with the points I’ve made to contact EC members and call on them to change their undemocratic decision. 

The post A Failure of Democracy in the At-Large Elections appeared first on Midwest Socialist.

I remember watching the 2014 FIFA World Cup final between Germany and Argentina, hanging off the edge of my couch, watching a grueling, almost 120-minute match between the two teams. Finally, around the 113th minute, Mario Götze scored Germany’s goal: I jumped up, screaming and cheering. I knew I had just witnessed a historic match, with this having been Germany’s first World Cup win since reunification.

Growing up in the Midwest, I played soccer for most of my childhood through high school. I played striker on the left and right wings, as well as attacking midfielder at times. Soccer has been ingrained in my life, as a player and spectator, whether on TV or in person, like the Bayern Munich v. AC Milan match at Soldier Field in 2016 and the 2018 Tournament of Nations in Bridgeview, Illinois.

So why does this World Cup feel different? With the global rise of fascism that has taken place since 2016, the morale for the U.S. men’s national team (USMNT) for U.S. fans has been mixed. And with the reelection of Donald Trump and the men’s team openly associating with the Trump regime, it’s a no-brainer why so many on the left, like myself, or the average American are rooting for teams that aren’t the United States. 

“The socialism I believe in is everyone working for each other, everyone having a share of the rewards. It’s the way I see football, the way I see life.”

— Bill Shankly, Legendary Liverpool FC manager & Scottish football player

Let’s start with the bad and the ugly of the 2026 FIFA World Cup. The matches are played across three countries (Canada, Mexico, and the United States), which are also co-hosting the tournament. There are 48 teams from all over the globe. Some countries, like Cape Verde, Curaçao, Jordan, and Uzbekistan, are making their debuts, while countries like Haiti and the Democratic Republic of Congo are returning after long absences. You can feel the excitement for the tournament from countries in the Global South that have been oppressed by the U.S. and through other forms of Western imperialism. And while Israel and the UAE did not qualify this year, they are still part of FIFA, which has led to protests against the killing of Palestinian athletes by the Zionist State. Fans have also criticized ties between UAE businesses and FIFA, including ADI Predictstreet’s partnership with the World Cup.

However, with the U.S. being one of the co-hosts, we as fans and leftists have seen U.S. hypocrisy on full display. First, with ICE at airports harassing players and fans alike, with players like Iraqi striker Aymen Hussein being interrogated for seven hours while the team’s photographer was denied entry at O’Hare. FIFA official Omar Artan, a Somali national and referee, was also denied entry and held for 10 hours. Artan said no real explanation was given despite him having the proper documentation. A White House official stated that his detention was due to “affiliations” with terrorist organizations, but did not provide evidence for this claim. Meanwhile, the Iranian national team also has restrictions when playing in the U.S. venues, with same-day arrival and departure requirements to return to their home base in Mexico, having been denied permission to stay overnight in this country.

Other World Cup controversies include climate change, labor, ticket pricing, and even Haiti’s national uniform having to be changed to avoid sending a “political message” celebrating the Haitian Revolution. Labor disputes have been present in all three host countries, but they have been particularly acute at SoFi Stadium in Los Angeles, where Unite Here! Local 11 asked FIFA to bar ICE from the stadium due to the safety concerns for the workers. The union was prepared to strike before FIFA agreed to the deal on June 8th. Finally, the ticket pricing for the matches raised additional controversy. FIFA said they would use dynamic pricing for this particular World Cup, despite fans’ anger and dismay at the decision. Both Mayor Zohran Mamdani and Mexican President Claudia Sheinbaum called this out.

Despite these injustices and controversies, soccer has shown international solidarity in one of the world’s biggest sporting events. Our first stop is John Brown’s old stomping ground of Lawrence, Kansas, where the Algerian national team has chosen to make their home base during the Cup. A clip circulated online of an American man being asked why he supported Algeria, and he responded because the team “chose” Lawrence to host them. Since then, there have been cultural exchanges, bar meet-ups, and even the Lawrence youth getting to practice with the Algerian team at the Jayhawks’ Rock Chalk Park.

Our next stop is in Canada with the Bosnian national team, featuring players like Edin Džeko, who was 6 years old when the Siege of Sarajevo began. Džeko, on June 11th, wrote an open letter about why this Cup means so much to him. One quote that stuck with me was Džeko saying that when he sees wars happening today, he feels sick and that “…For some reason, adults never learn.” The Bosnian fans have also shown their support for Palestine, waving Palestinian flags and chanting for Palestine in the streets of Toronto.

Our final stop is Boston, where Scottish fans have flooded the city. This is the dreaded Gaelic alliance (Bostonians, Irish, and Scottish fans descending on a single city) that Unionists and Tories in the colonial United Kingdom would have nightmares over. The Scots discover the infamous ‘Cop Slide’ in Boston, which became a viral meme after a police officer sustained minor injuries on it in 2023. A Scottish fan rode the slide, playing the bagpipes on the way down. Seeing these teams being embraced by the average American has given me hope for a better world, and that something like soccer can show international solidarity.

What does this World Cup mean for international solidarity? It shows the U.S. (& Western) hypocrisy when it comes to labor, immigration, and other issues like climate change. But it also shows that no matter where one comes from and what atrocities they have faced growing up, there is a chance to show their nation and culture on a world stage unlike any other. And understanding the common bonds of basic humanity, from the players to fans.

For myself, I’m rooting for everyone other than America: Algeria, Bosnia, Colombia, the DRC, Haiti, Germany, Iraq, Iran, Scotland, and Turkey.* I love underdog stories; what can I say?

*Updates on the teams have been eliminated since the Cup started: Bosnia, DRC, Haiti, Germany, Iraq, Iran, Scotland, and Turkey. 

The post Soccer & Solidarity: How the World Cup brings International Solidarity to the forefront appeared first on Midwest Socialist.

As the country marks its semiquincentennial, Americans are right to feel something has gone deeply wrong. We will need courage to confront the crisis.

The post At 250 Years, the U.S. National Project is in Trouble appeared first on Democratic Left.

After a car bomb killed her brother, a prominent opponent of the Pinochet dictatorship, Fabiola Letelier fought back for three decades and transformed human rights law in the process

The post Fabiola Letelier:  Face and Force of the Chilean Human Rights Movement appeared first on Democratic Left.

The problem of anti-religious bigotry on the secular Left

As the calendar moved toward Donald Trump’s birthday on June 14 and the summer solstice on June 21, leftist political commentator and comedian Francesca Fiorentini invited astrologer Chani Nicholas to give her  Bitchuation Room podcast audience some insight into how the stars might be impacting the United States and its current authoritarian leader.

It was all done in a spirit of lighthearted fun, and while Chani might be a different kind of guest than the politicians or activists that often visit The Bitchuation Room, Fiorentini is no stranger to quirky and irreverent takes on the news of the day.  Lord knows we all need a laugh now and then to help us cope with the deadly serious news in the daily headlines. I giggled along with Fiorentini and Nicholas as I listened to the segment on my way to work, but then I made the mistake of looking at what people in the comments had to say. 

I think very little of right wingers because of their nonsensical views and their inability to see reason past their culturally enforced beliefs. I think the same for astrology weirdos. 

Space/birthday bigotry. No thanks. We have enough scientific illiteracy killing us already. 

Stop that nonsense. You can’t practice astrology and be a socialist. The two are mutually exclusive. 

Some secular leftists tend to view both organized religion and any spiritual “woo woo” as illogical and therefore symptomatic of the anti-intellectualism that characterizes U.S. fascism. This categorical rejection of all so-called “nonsensical” beliefs betrays a fundamental misunderstanding of spirituality, as well as a deep, often unchallenged bigotry among secular socialists against the vast majority of working-class people in our country. 

In a nation where 82% of people identify as religious and/or spiritual, anti-religious prejudice must be discarded by socialists who want to draw more people into the fight against capitalist exploitation. These rationally minded people would do well to learn more about religion from both scholars and everyday practitioners, in order to understand what the many diverse forms of healthy spirituality can do for human beings. 

Rationality and empiricism, I would argue, are irrelevant to the function of spirituality. Humans are emotional, psychological beings who have emotional, psychological problems that can’t be addressed purely through the tools of the scientific method. Spiritual systems help us navigate everything outside of our higher cognitive functions–the emotional storms brewing beneath our conscious intellectual processes. Spirituality helps us become conscious of our unconscious drives and our embodied, emotional experience of life, the fathoms-deep shadow side of human consciousness to which none of the factual statistics in the world can ever speak.

Spirituality gets a bad rap for removing humans from reality, but I believe everyone needs a form of spiritual practice in their lives to be able to fully accept and logically address the (increasingly illogical) realities of our society. I define spiritual practice broadly, and for atheists, agnostics, or anyone else who has no desire to engage with theistic beliefs or organized religion, a spiritual practice can be therapy, meditation, or intentional engagement with art or nature. These practices touch the irrational and emotional parts of our human experience that, left unexamined, can blind us to our own prejudices, limitations, and harmful habits. These spiritual practices can also come from Islam or Christianity or Hinduism or reading tarot cards or practicing astrology. We can’t judge people’s spirituality based on its logical premises. We can only judge it based on its outcome for human flourishing. 

The oppressive systems that co-opt spirituality to hold power over people, whether that’s the Christian Right or a manipulative “counter-cultural” cult, are the problem when it comes to religion, and I fully support the strongest criticisms of those exploitative powers. But we can’t throw out the baby with the bath water if we want to stay self-aware and grounded in reality. (Woke, if you will.)

I’ll give an example from a spiritual perspective that I myself am prone to look down my nose at. Jessica Lanyadoo describes herself as an astrologer, psychic medium, and animal communicator. Claims of psychic perception certainly strain logical credulity for me, and I’m wary of the con artists that walk among the sincere believers. But on Jessica’s Ghost of a Podcast, she recently used her “nonsensical” spiritual framework to provide very helpful guidance to an emotionally vulnerable woman in need of help. 

The guest was seeking an astrologer’s advice in navigating her “relationship” with an AI chatbot. Using their shared spiritual beliefs, Jessica guided her guest toward a path I think most socialists would agree with–she backed off AI use in favor of real human connection and got a reality check about the unsavory motivations of the capitalists who profit from our use of LLMs. 

The guest’s animistic beliefs about the spirits of the minerals that make up technological hardware would probably have been viciously mocked by the people who left the YouTube comments quoted above, but Jessica, an ethical person who shared her spiritual framework, was able to engage with her and help her escape her (in my opinion) unhealthy delusions about the “personhood” of her AI chatbot. She was helped, not harmed, by spiritual counsel that most secular skeptics would dismiss as irreconcilable with reality. 

I sympathize with my secular comrades who are sincerely troubled by the wobbly nature of reality in our unstable, “post-truth” society. And I agree that any form of religion or spirituality that urges us to turn away from the material problems our world faces is no more than an opiate for the overwhelmed masses. But the idea that socialism and spirituality are mutually exclusive is both historically false (see Dorothy Day, Oscar Romero, or the DSA’s own Zohran Mamdani) and politically disastrous. 

Eliminating religious and spiritual people from the ranks of our potential allies means never achieving a socialist majority in this country. Instead, we should take the advice of someone who both atheists and people of many different spiritual paths can agree had some solid ideas. How do we divide helpful spirituality from harmful spirituality? “By their fruits you will know them.”

The post Can Socialists Use Astrology? appeared first on DSA Religious Socialism.