Skip to main content

DSA Feed

This is a feed aggregator that collects news and updates from DSA chapters, national working groups and committees, and our publications all in one convenient place. Updated every day at 8AM, 12PM, 4PM, and 8PM UTC.

the logo of Buffalo DSA
the logo of Buffalo DSA
Buffalo DSA posted in English at

Buffalo DSA Leaders Meet With Rep. AOC

Five DSA members standing with Rep. AOC (center left), including endorsed candidate Adam Bojak (right).

On Thursday, members of our Steering Committee and endorsed candidate Adam Bojak met privately with Representative Alexandria Ocasio-Cortez. We were proud to share how we are building a durable, sustainable socialist project here, as well as share our hope to see Rep. AOC coordinate more strongly with the growing socialist bloc forming at every level of elected office. Afterward, a range of our chapter organizers joined Team AOC for their Project Reactivation event.

Regardless of what her political career holds, one thing is clear: Rep. AOC and her team would not have visited Buffalo, or prioritized a private sit-down with Buffalo DSA leaders, without the diligent work of our members. The foundation we’ve laid in healthcare organizing, labor solidarity, tenant suport, and electoral politics have put Buffalo DSA on the map.

The working class is hungry for political change, and our chapter is ready to lead the charge.

We look forward to leading discussions on this meeting, how our chapter might relate to a future AOC candidacy, and more at our Oct. 17 General Body Meeting. We will also hold our first of many discussions on the 2028 Presidential Election, and DSA’s role within that.

Join DSA to shape our strategy in and out of electoral politics, to build real working class power.

the logo of Democratic Left

the logo of Metro DC DSA
the logo of Metro DC DSA
Metro DC DSA posted in English at

MoCo DSA September Newsletter

The post MoCo DSA September Newsletter appeared first on .

the logo of Democratic Left
the logo of Silicon Valley DSA
the logo of Silicon Valley DSA
Silicon Valley DSA posted in English at

The San Jose Execution

This statement was written by members of the Silicon Valley DSA Liberation and Justice Working Group.

A Tragedy of Systemic Violence

The events that unfolded on January 21st, 2026, in San Jose, California, serve as a chilling, visceral testament to the enduring crisis of systemic violence against Black lives in America. Mohamed Husein was a son, a brother, and a father murdered in cold blood for fleeing from San Jose Police Department officers to avoid arrest for a crime spree. He was literally running for his life, attempting to escape a system that, for far too many, equates criminality with a death sentence.

The Lethal Pursuit

While running away, Mohamed Husein was struck by gunshots that erupted from multiple officers. These bullets found their mark, and Mohamed collapsed onto the street. What happened next was incomprehensible brutality that led to  San Jose Police Department SUV, purportedly an instrument of public safety, barreled over his prone body, treating a human life as nothing more than an unseen speed bump.

The scene did not end there as it devolved into a firing squad. Gunfire filled the air as the officers discharged their weapons into Mohamed’s already lifeless body that lay in the street. Other than involuntary final jerks of his limbs, the bullets still traveled through his motionless body. This incident is a prime example of a public execution that is a systemic pattern of violence against Black and Brown communities nationwide. 

State Sanctioned Lynchings: A Grim American Tradition

The ruthless slaying of Black people in public view is a grim tradition as old as the United States itself. Historically, the suffering and exploitation of Black and Brown people laid the foundation for America, a parasitic relationship that continues to stunt the growth and potential of these communities. These continued acts of violence against Black and Brown folk must be recognized for what they are: lynchings. Calling them anything else is doing a disservice to those who have fallen at the hands of this broken system, and minimizes the true extent of harm caused to these communities.

These highly visible public lynchings have become so common that American society has grown desensitized to the spectacle of Black and Brown lives being extinguished in plain sight. This normalization of violence mirrors the acceptance of historical lynchings in earlier eras, where the public display of Black death served as a tool of terror, social control, and grotesque entertainment.

Historically, lynchings served as social control, a threat to all Brown and Black folks who dared to defy the system. The ruling class knew that, without socially normalized lynching, their continued exploitation of Brown and Brown bodies would come to an end. Likewise, we today are inundated with reports of fatal encounters with the police, placing all blame on the victims. Society has become numb to this senseless violence and has begun to accept it as something that “just happens”.

Modern-day Lynchings in the Courtroom and the Street

Modern-day lynchings have occurred covertly within courtrooms across the nation, carried out under the pretexts of “law and order” and “crime and punishment.” These lynchings have inured the public to the violence the police inflict. Members of the justice system have long used this regime of criminalization as an excuse to manipulate, amend, and blatantly violate the very laws they swore to uphold. Society has widely accepted that law enforcement can, and will, operate outside the boundaries of the law they ostensibly uphold. History is full of examples where minor infractions have been systematically and lethally escalated into death sentences.

In the pre-Civil Rights Jim Crow era, social rules demanded subservience from Black folks, like stepping off sidewalks for white people, avoiding eye contact, or speaking informally. The punishment for violations was often brutal lynching rather than due process. The horrific 1943 murder of 15-year-old Willie James Howard in Florida, killed for the “crime” of giving a white girl an innocent Christmas card, illustrates how minor interactions were seen as deadly threats against the structure of white supremacy.

Despite being officially abolished, the spirit and consequence of these Jim Crow laws persist today. Recent victims include Eric Garner, Sandra Bland, and George Floyd, who were murdered by the police for such minor alleged crimes as selling loose cigarettes, forgetting to use a turn signal, or using a fake $20 bill. Tragically, this list of victims continues to grow.

“Breaking the Law” as a Death Penalty Pretext

Today, “breaking the law” may as well lead to the death penalty. By claiming a law has been broken, law enforcement justify circumventing constitutionally guaranteed due process, allowing officers to act as judge, jury, and executioner in the streets.

Mohamed Husein was murdered because he was Black, and because the system has made it acceptable to extinguish Black lives, especially when they are alleged to have broken the law. In this country, Black folks are a target of systemic aggression, which is only amplified by a criminal allegation. Once law enforcement labels a victim a criminal, a deeply ingrained societal justification, “if they would not have committed the crime, they would not have been killed”, tacitly sanctions state-sponsored murder.

Demanding Accountability in Santa Clara County

This county, like others throughout the country, has historically been complacent during public lynchings and has shown a profound lack of regard for the victims of police violence. Excessive force is normalized, especially once a crime is attached to the life taken. In these cases, the Constitutional right of “innocent until proven guilty” becomes a hollow phrase.

Jeff Rosen, District Attorney in Santa Clara County, meant to be the community’s advocate for accountability, clearly has misplaced priorities. Instead of pursuing justice for Mohamed, his office sought the only felony charges against pro-Palestine college campus protests in the nation, targeting the Stanford 11;outrageously, he attempted to charge a student reporter, a clear first amendment violation. Rosen was so clearly compromised that his office was barred from re-trying the case since he used it as fundraising for his campaign and tried to paint the protestors as anti-semitic. Months later, there has not been any resolution or justice for the killing of Mohamed, as any elected DA should have achieved by now.

The force used in SJPD’s public execution of Mohamed Husein was undeniably excessive. District Attorney Jeff Rosen and his investigative team must bring criminal charges against all deputies involved: the officers shot into his back as he was running, the deputy who ran him over with the SUV, and all the officers who fired into his lifeless body afterwards. They must be prosecuted for taking the law into their own hands instead of following due process and for attempting to rationalize their racist, discriminatory, abhorrent behavior.

The Violation of Oath and Law

The San Jose Police Department failed to uphold their  oath to protect and serve. They ignored their training and did not properly follow the escalation of force process. SJPD possesses several K9 units, which are specifically equipped and trained to apprehend someone fleeing a crime scene without resorting to lethal force, which they could have used to avoid needless death.

The punishment of death was not commensurate with the crime committed and would not have been the sentence in any court in California. SJPD broke the law when they executed Mohamed in the street, despite the death penalty moratorium imposed by Governor Gavin Newsom in 2019. 

Mohamed Husein was denied the dignity of a fair legal process and his constitutionally guaranteed day in court. Instead, he was subjected to the death penalty, a punishment not administered in California, carried out by the very agents sworn to protect him.

Addressing the Mental Health Crisis

At the root of many instances of brutality by SJPD (and the justice system at large) is society’s failure to adequately  support folks experiencing mental health crises, like Mohamed Husein, and many others suffering under this system. Mohahmed’s family informed the police that he was mentally unstable and would require additional assistance or, at least, a modicum of understanding, but even those preemptive warnings were not enough to guarantee safe, non-lethal interactions with law enforcement. 

Husein’s story, along with those of many others before him, have fomented a deep mistrust in the justice system. Despite that, there seems to be little support for its victims. Many can afford neither the time nor the resources to seek help. Law enforcement often becomes involved when mental illness pushes people past their breaking point.

Police are often the first public resource utilized during a crisis. The SJPD has Mobile Crisis Response teams that can respond to mental health crises, but those teams lack crucial resources. Most officers are not adequately trained or equipped to deal with a mental health crisis in a safe manner. We must direct vital funding towards community care programs like the Mobile Crisis Response teams.

There are resources available for those seeking help, although visibility and funding for their work is often less than ideal. Within Santa Clara County, there are several organizations that offer accessible mental health support. 988 is the Santa Clara County Crisis and Suicide Hotline, available 24 hours, 7 days a week.

Asian Americans for Community Involvement (AACI) is another organization that provides low-to-no cost service available for those seeking help. Trust Mental Health is another organization that offers low-to-no cost services.

If you want to organize for a better world, join the Liberation and Justice Working Group of Silicon Valley DSA.

The post The San Jose Execution appeared first on Silicon Valley DSA.

the logo of Pine and Roses -- Maine DSA

What The Flock: Prison Populists and Palantyranny

There is a peculiar American humiliation in having to explain why you would like to buy groceries without helping populate a police database.

You needed eggs. Apparently, you also owed somebody a record of the trip.

Flock Safety’s roadside cameras collect license plates, vehicle characteristics, locations, and timestamps. Pass one and your car can become a searchable observation, available to an investigator with access. The company describes these as snapshots of public vehicle information. Such a modest word, snapshot. A birthday. A beach. Your car passing an intersection while you are trying to get through a Tuesday.

A collection of those observations has a different character. It lets an institution ask questions about where you have been. The public road supplies the material. You supply the life.

I resent the assumption that either is theirs for the taking. I resent being expected to prove that a trip deserves privacy, as though the default condition of citizenship were a standing invitation to inspect me. And I am tired of the little ceremony in which an industry takes something intimate, calls it data, and waits for the objection to become polite enough to ignore.

A road is not a confession.

On May 9, 2025, a Texas sheriff’s office searched a month of available records across 83,345 Flock cameras. The reason entered in the log was “had an abortion, search for female.” A woman’s partner had reported her. Investigators collected evidence and asked prosecutors whether they could charge her for taking the medication. They were told they could not.

The sheriff and Flock later presented the search as an effort to protect her welfare. But when the woman came to the sheriff’s office a week later, officers questioned her about the abortion and examined her messages. She had come to report a violent assault by the partner who had reported her. He was subsequently charged. The records obtained by the Electronic Frontier Foundation document that sequence.

Her need for protection had to get past the state’s interest in her pregnancy.

Nobody has to invent a dystopia around this. The investigator typed the reason into a box. The archive was there to be searched. That is what should stick in the throat: how little had to happen before so much became available.

The usual reassurances arrive with the weary regularity of an automated email. Your plate is already visible. The records are only kept for a while. The system has rules.

Yes, a plate is visible. So is a person sitting in a café. Being seen by another human being does not make your afternoon the rightful property of an investigative system. We used to understand the difference between passing someone on the street and following them home. The distinction does not evaporate because the follower has learned to invoice the city.

Flock defaults to thirty days of retention, adjustable by its customers. That is a rolling month of observations, refreshed as people keep driving. Deletion at one end does not stop collection at the other. The archive gets younger. The appetite does not.

And rules governing access begin after the first trespass: the decision to make ordinary movement available for inspection. A lock on the filing cabinet cannot supply permission to fill it. An audit can help expose a search that should never have happened; it cannot make the person unsearched.

We have been through enough tracking scandals, data-broker revelations, and solemn announcements of revised privacy policies to recognize this transaction. First the intrusion becomes possible. Then it becomes profitable. Eventually, we are invited to a discussion about transparency. By the time the public gets a seat, somebody else is collecting rent on the furniture.

Flock has given that familiar entitlement a place beside the road. It is a physical reminder, on the route to work or the way out of town, that somebody has decided your passing should leave a record. You can object at the meeting. Your car can be recorded on the way home.

The intimacy of a life often resides in its errands. The pharmacy visited twice. The address you have stopped going to. The place across town where you are trying, quietly, to become someone else. A location does not explain any of these things. It can nevertheless furnish an official with a question you never owed him an answer to.

Now consider the protest. In September 2026, 404 Media reported on a Flock webinar that used Denver’s No Kings demonstrations to illustrate event-monitoring tools, including live video. People gathering to contest power became an example of how to equip power to watch them.

Even the objection gets a product demo.

A demonstration is public because people want to be heard. That does not mean they have volunteered for an institution’s future questions about their associations. A crowd contains the newly persuaded, the unsure, the person attending for the first time, the person whose employer would disapprove. Democracy needs room for people to arrive before they have worked out what arrival might cost. Surveillance sends the bill ahead of time.

The prison populist has a solution to this discomfort: imagine that the machinery will always be aimed at somebody worse than you. Give the state more power over them, and it will give you peace. The bargain offers a little borrowed sovereignty, the pleasure of picturing yourself beside the officer rather than inside the search results.

Donald Trump put that bargain in the title of his January 2025 order, “Protecting the American People Against Invasion.” The order directed expanded state and local participation in immigration enforcement. The language does its work before any search begins. A population is cast as a threat; restraint becomes something to apologize for. All that remains is to equip the people promising to remove it.

The target changes. The equipment stays.

This is the prison’s political inheritance: divide people into those entitled to feel safe and those whose submission is supposed to supply the feeling. Then keep expanding the means of submission. A frightened public gets a spectacle of control. The people selling control get a recurring customer. The person who needs housing, treatment, or somewhere to escape a violent partner gets told the budget is complicated.

There is an actual corporate bridge between the cage and the cloud. GEO Group operates correctional and detention facilities; its subsidiary BI Incorporated provides electronic monitoring, supervision, and case management under ICE’s Intensive Supervision Appearance Program. GEO reported a renewed award for that work in September 2025. Confinement and monitoring are two lines of business under one roof.

An ankle monitor can be preferable to a cell. That comparison cannot tell us why a person should be monitored at all. When surveillance is imposed on someone who could otherwise remain free, the prison has expanded its reach while congratulating itself on opening the door.

Flock offers a more diffuse version of the presumption that people should be made continuously available to authority. No ankle bracelet required. The roadside does the collecting, and a reason to look backward can arrive later. Everyone captured in the archive helps stock the shelf, whether or not an investigator ever takes an interest.

There is serious money in stocking it. Flock’s March 2025 funding announcement named Founders Fund among the participants in a $275 million round led by Andreessen Horowitz. Peter Thiel, associated with Founders Fund and a co-founder of Palantir, wrote in 2009: “I no longer believe that freedom and democracy are compatible.”

Whose freedom? The freedom to build the apparatus, certainly. The freedom to refuse it appears to be causing considerably more trouble. Small-government enthusiasm becomes exquisitely selective when the government has a purchase order. The state must keep its filthy hands off the entrepreneur and its eyes on everybody else.

Palantir makes software for turning institutional knowledge into action. ICE’s April 2025 award of $30 million for ImmigrationOS specified work on identifying and prioritizing people for apprehension, tracking departures, and managing removals. In January 2026, 404 Media published a user guide for ELITE, another Palantir tool used by ICE, describing maps, dossiers, and confidence scores estimating the reliability of people’s addresses.

Confidence scores on where you sleep.

An address can be correct and the purpose of finding it abhorrent. AI’s most useful contribution to an authoritarian project may be immaculate obedience: find the person, sort the records, save the official some time. The machine need never develop a taste for cruelty. There is a customer for that.

Palantyranny is the rule of the unaccountable over the searchable. It joins the corporation’s power to classify with the state’s power to compel, making a person’s life increasingly visible to authorities whose decisions remain difficult to examine or resist. Your movements become their evidence. Their assumptions become your problem. The machinery may know where you sleep without knowing why you are afraid—and still help decide who comes to your door. Its defining achievement is this unequal exchange: power acquires a detailed account of your life while owing you scarcely an account of itself.

Flock and Palantir occupy different parts of this business. What joins the camera to the dossier politically is the claim on your availability: your movements held ready, your circumstances made useful, your life kept within reach. More capable software makes that reach cheaper to exercise. It does nothing to make it deserved.

You do not owe Flock a useful Tuesday. You do not owe a sheriff an interesting past.

“I have nothing to hide” accepts the wrong obligation. It offers to earn privacy through good behavior. But freedom is not a prize awarded after an inspection, and innocence is no promise that the inspector will leave you alone. The ability to go about your life must survive an official’s curiosity, a contractor’s sales target, and the next election.

Nor does the injury wait for an arrest. Sociologist Sarah Brayne’s 2014 research found an association between criminal-justice contact and reduced attachment to record-keeping institutions such as medical care, banks, formal employment, and education. The same pattern did not appear for civic and religious participation. Her account of “system avoidance” identifies a frightening possibility: people can retreat from the institutions they need because those institutions make them visible.

Her study concerned criminal-justice contact. The question it leaves beside a roadside camera is what people will give up to avoid the attention they fear. The appointment postponed. The meeting missed. The journey reconsidered until staying home feels like a decision freely made.

That last trick is especially foul. Power sets the conditions; you do the shrinking. There may never be an order to disobey or a charge to contest. Just a smaller radius in which to be yourself.

So no, the answer is not to design a more considerate dragnet. The answer is to stop collecting ordinary lives against the possibility that somebody powerful will want them later. End the contracts for indiscriminate movement surveillance. Require deletion of the accumulated records and verification that it happened. Close the routes through which another agency or a commercial broker can supply what a community has refused to collect. A particular investigation needs a particular justification. The rest of us are not its raw material.

Locally, that means finding the renewal date, demanding the contract, and making the council defend the decision in public. It means asking for removal without allowing the conversation to collapse into a tutorial on settings. A surveillance company is a business. It can lose a customer. We do not have to preserve its revenue stream as a constitutional courtesy.

And when the presentation returns to how much the system could know, bring the argument back to what it has no right to know. The errands, the friendships, the private repair work of a human life. The destination that matters desperately to you. The destination that does not matter at all.

You went somewhere.

None of their business.

***

This essay was first published on the author’s Substack, The Armory, on September 10, 2026. It is reprinted here with the author’s permission.

The post What The Flock: Prison Populists and Palantyranny appeared first on Pine & Roses.

the logo of Red Fault -- Austin DSA

Texas DSA Statement on ICE Shooting of Wilber Rafael Garces Perez

En español/In Spanish:

Declaración de DSA de Texas sobre el tiroteo de ICE contra Wilber Rafael Garces Perez

El domingo 20 de septiembre de 2026, agentes de ICE embistieron dos veces el auto de Wilber Rafael Garces Perez, residente de Austin, y luego le dispararon por la espalda mientras aún se encontraba dentro del vehículo. Los agentes de ICE, junto con oficiales del Departamento de Seguridad Pública de Texas (DPS) y de la Policía de Austin (APD), lo esposaron y trasladaron al Centro Médico Dell Seton, donde ni recibió atención médica integral ni se le extrajo la bala alojada cerca de su columna vertebral, antes de ser devuelto a la custodia de ICE apenas unas horas después de haber sido disparado. El personal de seguridad del hospital se negó a permitir que la esposa o el abogado del Sr. Garces Perez lo visitara y tampoco confirmó su estado. Durante varias horas, su familia creyó que ICE lo había matado.

Los agentes de ICE llevaron al Sr. Garces Perez al Centro de Detención de Pearsall, donde lo obligaron a dormir en el piso, en condiciones de frío extremo, mientras sufría un dolor inmenso por la bala que aún no le habían extraído. Se le impidió hablar con su familia o su abogado durante casi 24 horas. Repentinamente las protestas estallaron en el lugar del tiroteo y se prolongaron hasta altas horas de la noche. Agentes de APD y de DPS brindaron cobertura a los agentes de ICE y de Investigaciones de Seguridad Nacional (HSI) para asegurar la escena. Dispararon balas de pimienta contra los manifestantes, hiriendo a varios, incluido un niño de 14 años a quien alcanzaron en la cara, lo que le provocó vómitos.

Esto nos recuerda un incidente similar ocurrido hace dos meses, cuando agentes de ICE dispararon y mataron a Lorenzo Salgado Araujo, residente de Houston, mientras se dirigía al trabajo. Tampoco olvidemos que en marzo del año pasado, ICE mató a Ruben Ray Martinez en South Padre Island, y el gobierno federal ocultó la verdad sobre la participación de ICE durante más de un año. Texas se ve sacudido por estas pérdidas y muchas más, desde los secuestros de miembros de la comunidad en sus propios hogares hasta la intimidación de los trabajadores y sus familias.

Para los texanos, la violencia de la aplicación de las leyes de inmigración forma parte del tejido de la vida cotidiana. Leyes estatales como la Ley del Senado 4 (SB 4, 2017), la Ley del Senado 4 (SB 4, 2023) y la Ley del Senado 8 (SB 8) despojan a las comunidades locales del poder para promulgar políticas de ciudades santuario y obligan a los sheriffs de los condados a colaborar abiertamente con ICE a través de los acuerdos 287(g). Otras leyes, como la Ley de la Cámara de Representantes 1900 (HB 1900) y la Ley de la Cámara de Representantes 2127 (“Death Star Bill” HB 2127), eliminan incluso la posibilidad de autonomía municipal para las ciudades de Texas al quitarles la facultad de reducir los presupuestos policiales o establecer regulaciones sobre políticas locales de seguridad laboral, protección ambiental y decisiones económicas. Además, el gobernador Greg Abbott lanzó la “Operación Lone Star” en 2021, creando de hecho una versión paralela de la Patrulla Fronteriza de EE. UU. dirigida por el estado de Texas. Todas estas leyes han sido aprobadas rápidamente a través de la legislatura estatal fascista, dominada por los republicanos, en los últimos 10 años. De esa forma prepararon el terreno para la violencia que seguimos viendo hoy en día.

En primer lugar, queremos hacernos eco de las demandas de la familia y los abogados de Garces Perez:

  1. La liberación INMEDIATA de Wilber Rafael Garces Perez;
  2. Una investigación independiente y local del incidente, en la que las autoridades locales, incluido el fiscal de distrito, Jose Garza, tengan acceso total a las pruebas y a los testigos, así como la capacidad de investigar y procesar cualquier delito penal cometido por agentes federales;
  3. La divulgación de todas las grabaciones relacionadas con el tiroteo, así como la identificación pública del autor de los disparos y la exigencia de que permanezca en el estado y se someta a la investigación;
  4. El fin de las tácticas violentas e ilegales utilizadas por los agentes de ICE, incluyendo el uso de sus vehículos como armas, disparar contra o desde vehículos en movimiento, y las cuotas de arrestos que impulsan esta violencia;
  5. El fin de los acuerdos 287(g) en todos los niveles del gobierno local y estatal, incluyendo el DPS, y el fin de la colaboración del DPS con los agentes de ICE en controles de tráfico basados en perfiles raciales;
  6. La expulsión de ICE fuera de Austin. Abolir ICE. 

Como socialistas en Texas, sabemos desde hace tiempo que nuestro estado es la primera línea de defensa contra las políticas fascistas y supremacistas del gobierno. Las secciones de DSA en todo Texas ya han planteado estas demandas. Hemos publicado declaraciones similares en todo el estado durante el último año, destacando cada vez más el sufrimiento de nuestros vecinos, el caos de la violencia estatal y la desesperación de nuestras comunidades por deshacerse de ICE. Este tiroteo debe ser el último.

Ahora es el momento de intensificar nuestras demandas, no de mostrar cobardía ni inacción. Podemos y debemos contraatacar en todos los niveles de poder que tenemos. Por lo tanto, además exigimos lo siguiente:

  1. El Concejo Municipal de Austin y el de TODAS las ciudades y condados de Texas deben oponerse a las leyes estatales inconstitucionales, reintroducir las políticas de “ciudades santuario” y CESAR y NEGARSE a cualquier tipo de colaboración en la aplicación de las leyes de inmigración;
  2. La legislatura estatal de Texas debe DEROGAR las leyes estatales que impiden que las ciudades se gobiernen a sí mismas (como la SB 4 (2017), la SB 4 (2023), la SB 8, la HB 1900 y la HB 2127) y devolver el control local a los gobiernos locales;
  3. El gobernador debe PONER FIN a la Operación Lone Star y utilizar los miles de millones de dólares de los contribuyentes que se desperdician para financiar a las comunidades;
  4. Las ciudades y condados de Texas deben PROHIBIR en todo el estado toda la tecnología de vigilancia basada en inteligencia artificial, como los lectores automáticos de placas (ALPR), que se utilizan DIARIAMENTE para rastrear y arrestar a miembros de nuestra comunidad, y que se proporcionan a través de contratos con Flock, Axon y otras empresas;
  5. El gobierno federal debe DETENER todas las deportaciones de inmediato y reunir a todas las familias que han sido separadas por la fuerza;
  6. Debemos ABOLIR el sistema violento de control migratorio y establecer una vía significativa hacia la ciudadanía para todos aquellos que consideran a Estados Unidos su hogar; 
  7. Tenemos que ABOLIR ICE, el Departamento de Seguridad Nacional (DHS) y el Servicio de Protección Fronteriza (CBP).

Hacemos un llamado a nuestros miembros, compañeros de trabajo y vecinos para que sigan sumándose a las protestas y vigilias espontáneas en apoyo a Wilber Rafael Garces Perez. ¡Debemos seguir en las calles y continuar organizándonos en nuestros lugares de trabajo y en nuestros vecindarios para mantener a ICE fuera!

CHINGA LA MIGRA

SOLIDARIDAD POR SIEMPRE

Firmado por:

  1. Austin DSA
  2. San Antonio DSA
  3. Houston DSA
  4. Rio Grande Valley DSA
  5. DSA North Texas
  6. UT San Antonio YDSA
  7. Paso del Norte DSA
  8. Corpus Christi DSA
  9. Fort Worth DSA

En Inglés/In English:

On Sunday, September 20, 2026, ICE agents rammed Austin resident Wilber Rafael Garces Perez’s car twice and then shot him in the back while he was still in his vehicle. ICE agents, alongside Texas DPS and Austin Police officers handcuffed him and took him to Dell Seton Medical Center, where he was barely given medical aid and the bullet lodged near his spine was not removed, before being released back into ICE custody mere hours after being shot. Hospital security refused to allow Mr. Garces Perez’s wife or lawyer to see him, and refused to confirm his condition. For several hours, his family believed that ICE had killed him. 

ICE agents took Mr. Garces Perez to South Texas ICE Processing Center in Pearsall, Texas where he was forced to sleep on the floor, in extreme cold, while suffering immense pain due to the still-unremoved bullet. He was kept from speaking to his family or attorney for almost 24 hours. Almost immediately, protests erupted at the scene of the shooting and lasted long into the night. APD and DPS officers provided cover for ICE agents and Homeland Security Investigations (HSI) to secure the scene. They fired pepper balls at protestors, injuring several, including a 14-year-old boy who they struck in the face making him vomit.

We are reminded of a similar incident two months ago, when ICE agents shot and killed Houston resident Lorenzo Salgado Araujo on his way to work. Or in March of last year, when ICE killed Ruben Ray Martinez in South Padre Island, and the federal government covered up the truth of ICE’s involvement for over a year. Texas is reeling from these losses and more, from the abductions of community members from their homes to the terrorization of working people and their families.

For Texans, the violence of immigration enforcement is woven into the fabric of daily life. State laws like SB 4 (2017), SB 4 (2023), and SB 8 strip local communities of their power to enact sanctuary city policies and mandate county sheriffs’ open collaboration with ICE through 287(g) agreements. Others, like HB 1900 and the so-called “Death Star Bill” (HB 2127), remove even the possibility of home rule for Texas cities by taking away their power to lower police budgets or set regulations on local labor safety policies, environmental protections, and economic decisions. Further, Governor Greg Abbott launched “Operation Lone Star” in 2021, effectively creating a parallel version of U.S. border patrol run by the State of Texas. All of these laws have been swiftly passed through the fascistic, Republican-dominated state legislature in the last 10 years. They set the stage for the violence we continue to see today.

We first wish to echo the demands by Garces Perez’s family and attorneys:

  1. The IMMEDIATE release of Wilber Rafael Garces Perez;
  2. An independent and local investigation of the incident, with local law enforcement, including D.A. José Garza, given full access to evidence and witnesses and the capacity to investigate and prosecute any criminal offenses by federal agents;
  3. The release of all footage related to the shooting, as well as publicly identifying the shooter and requiring that he stay in the state and face investigation;
  4. An end to violent and unlawful tactics used by ICE agents, including using their vehicles as weapons, shooting at or in moving vehicles, and the arrest quotas that drive this violence;
  5. An end to 287(g) agreements at all levels of local and state government, including Texas DPS, and an end to DPS assisting ICE agents with racially-profiled traffic stops;
  6. ICE out of Austin. Abolish ICE.

As socialists in Texas, we have long known that our state is the front line in the struggle against fascist, white nationalist policies in government. DSA chapters across Texas have made these demands before. We have put out similar statements across the state over the last year, each time highlighting the pain of our neighbors, the chaos of state violence, and the desperation of our communities to get ICE out, full stop. This latest shooting must be the last.

Now is the time for an escalation of demands, not cowardice or inaction. We can and must fight back, at every level of power we hold. Therefore, we further demand:

  1. Austin City Council and ALL Texas cities and counties must push back against unconstitutional state laws, reintroduce Sanctuary City policies, and CEASE and REFUSE any and all collaboration on immigration enforcement;
  2. The Texas state legislature must REPEAL state laws that prevent cities from governing themselves (like SB 4 (2017), SB 4 (2023), SB 8, HB 1900, and HB 2127) and return local control to local governments;
  3. The governor must END Operation Lone Star and use the billions of wasted taxpayer dollars to fund communities instead;
  4. Texas cities and counties must BAN all AI surveillance tech like automated license plate readers (ALPRs) across the state that are used DAILY to track and arrest our community members, provided through contracts with Flock, Axon, and other companies;
  5. The federal government must HALT all deportations now and reunite all the families who have been forcibly separated;
  6. We must ABOLISH the current violent immigration enforcement system and instead establish a new system that includes a meaningful pathway to citizenship for all those who call the United States home. Abolish ICE. Abolish CBP. Abolish DHS. 

We call on our members, our coworkers, and our neighbors to continue joining the organic protests and vigils held in support of Wilber Rafael Garces Perez. We must remain in the streets and continue organizing our workplaces and our neighborhoods to keep ICE out!

FUCK ICE

CHINGA LA MIGRA

SOLIDARITY FOREVER

Signed:

  1. Austin DSA
  2. San Antonio DSA
  3. Houston DSA
  4. Rio Grande Valley DSA
  5. DSA North Texas
  6. UT San Antonio YDSA
  7. Paso del Norte DSA
  8. Corpus Christi DSA
  9. Fort Worth DSA

The post Texas DSA Statement on ICE Shooting of Wilber Rafael Garces Perez first appeared on Red Fault.

the logo of Democratic Left

the logo of DSA Religion and Socialism Working Group

History From Below: Molly Crabapple’s Here Where We Live Is Our Country

There is little new to say about Molly Crabapple’s wonderful history of the Jewish Bund, Here Where We Live is Our Country. Since its publication, the book has been widely celebrated by the Left, dismissed by the Right, and met with a mix of praise and accusations of naivety or idealism from liberal and centrist publications. 

The praise is well deserved. Crabapple writes so joyfully and tenderly about the Bund that a passive reading of the book feels almost heretical. The Bund was anti-Zionist, and Here Where We Live is Our Country is the kind of book that inspires people to continue the struggle against Zionism and genocide. 

As I read, I couldn’t help but reflect on what makes good historical writing. I have long held the view that an academic tone and a straightforward, seemingly unbiased telling of history are, frankly, a bad way to write, and an even worse way to engage with historical texts. First, the idea of telling an unbiased history is both naïve and impossible. If one subscribes to the notion that history is a set of facts and that a history book teaches or uncovers those facts, one is doomed to fall into the ruling-class narrative. That narrative promotes a record of great men, civilizations, and empires, in which everyday people are merely passive observers of the ever-turning wheel. Nothing could be further from the truth. Ordinary people are active participants in history, forging the path along which a “great man” or a “grand narrative” of civilization can later be divined. 

As a counter to the chronicle of great men and grand narratives, a different school of thought has emerged, first articulated by E.P. Thompson in the 1960s as “history from below.” But like most things, “history from below” existed long before Thompson popularized the term. Friedrich Engels’s The Condition of the Working Class in England, C.L.R. James’s The Black Jacobins, and Peter Kropotkin’s The Great French Revolution are all excellent examples of history from below before the term was popularized.

It was the work of Howard Zinn that breathed new life into the form with his bestseller A People’s History of the United States. These seminal works gave readers a sense of empowerment, showing that working-class people are shaping the world we live in and that, no matter how much the ruling class wishes it were otherwise, history doesn’t just happen to people without their participation. This is where Crabapple’s book really shines. 

Crabapple weaves the narrative of the Bund with moments from her life as an activist. For Crabapple, the Bund has a personal element. Her great-grandfather, the impressionist painter and sculptor Samuel Rothbort, was a Bundist. It’s through Crabapple’s family lens that we are introduced to the Bundist ideas.  This was a movement of Jewish socialists who sought to build autonomy, dignity, and socialism within Europe. Establishing a philosophy of doikayt, Yiddish for “hereness,” Bundists did not believe a Jewish state would bring safety. Bundists saw Zionism as a capitulation to racism and the idea that Jews were foreigners who didn’t belong in Europe.As Crabapple expands the narrative, the reader sees her life as a journalist. We cut between complex historical narratives of the Russian Revolution and the Bundists as well as her time at Occupy Wall Street or her writing on Gaza. The intertwining creates a grand socialist narrative. 

The Bundists were not naïve, wide-eyed socialists living in a utopian fantasy, as their detractors would describe them. Crabapple lays out the Bundist program with precision and details how Bundists would manage the affairs of cities and town councils. The Bundists did not shy away from power but wielded it within a democratic tradition seeking tangible, day-to-day improvements for the working class. Bundists would put in practice an eight-hour workday in Vilna, Minsk, Grodno, and Białystok long before it became law, secure wage increases for workers, improve safety conditions, and establish mutual aid funds to help injured workers, all while protecting themselves within the framework of “national cultural autonomy.” This was a practical method of Jewish preservation and self-defense that did not rely on “nationalism.” This strategy had practical effects. In the extreme violence of anti-Semitic Tsarist Russia, Bundists were able to defend themselves. The Bund successfully armed self-defense militias and created a Jewish culture of mass resistance. The fact that the Bund could build anything under such harsh conditions is a testament to its practicality.

There is much to learn from the Bund and from the Bolshevik response to it. It’s nothing short of a tragedy that the Bolsheviks would go on to reject the Bund and its “national cultural autonomy.” Ultimately, Lenin viewed the Bundists as a separatist threat to the working class. Lenin wanted an organized party of professional revolutionaries while the Bund wanted to remain an autonomous entity within the Russian Social Democratic Labor Party. 

The Bolshevik reaction to the Bund is a cautionary example. Marginalized groups within the working class can maintain autonomy and apply cultural lenses to address issues affecting those communities. This is not a contradiction to solidarity but an asset to it. The Bund offered a real alternative to Zionism for Jewish people being persecuted in Russia, and support of the Bund within the revolution could very well have solidified Bundism as a viable alternative.

That viable alternative feels like a thesis in and of itself. Crabapple continuously invites the reader to imagine a new world. Here Where We Live Is Our Home is a thorn in the side of the ruling order; it is the history of anti-Zionist Jewish thought and movements. For so long, this has been an underarticulated history, known only to those willing to search it out. Now it is available to all of us. Reading it, I felt as if I were reading a first edition of Black Jacobins or The Making of the English Working Class. Like those great works of resistance literature, Crabapple’s book is destined to inspire action.

The post History From Below: Molly Crabapple’s Here Where We Live Is Our Country appeared first on DSA Religious Socialism.

the logo of Democratic Left